The failure to cultivate virtue, the failure to examine and analyze what I have learned, the inability to move toward righteousness after being shown the way, the inability to correct my faults-these are the causes of my grief.
No, no; 'tis all men's office to speak patience To those that wring under the load of sorrow, But no man's virtue nor sufficiency To be so moral when he shall endure The like himself. Therefore give me no counsel: My griefs cry louder than advertisement.
Tut, man, one fire burns out another's burning; One pain is less'ned by another's anguish; Turn giddy, and be holp by backward turning; One desperate grief cures with another's languish.
But that had been grief--this was joy. Yet that grief and this joy were alike outside all the ordinary conditions of life; they were loopholes, as it were, in that ordinary life through which there came glimpses of something sublime. And in the contemplation of this sublime something the soul was exalted to inconceivable heights of which it had before had no conception, while reason lagged behind, unable to keep up with it.
In each of us, there is a little voice that knows exactly which way to go. And I learned very early to listen to it, even though it has caused so much grief and havoc, and I think that is the only answer.