I have been reading the morning paper. I do it every morning-knowing well that I shall find in it the usual depravities and basenesses and hypocrisies and cruelties that make up civilization, and cause me to put in the rest of the day pleading for the damnation of the human race. I cannot seem to get my prayers answered, yet I do not despair.
I dislike the frequent use of the word virtue, instead of righteousness, in the pulpit; in prayer or preaching before a Christian community, it sounds too much like pagan philosophy.
You have not known what you are - you have slumber'd upon yourself all your life; Your eye-lids have been the same as closed most of the time; What you have done returns already in mockeries; Your thrift, knowledge, prayers, if they do not return in mockeries, what is their return? The mockeries are not you; Underneath them, and within them, I see you lurk.
Prayer is not an old woman's idle amusement. Properly understood and applied, it is the most potent instrument of action. . . . . . . Prayer is the first and the last lesson in learning the noble and brave art of sacrificing self in the various walks of life culminating in the defence of one's nation's liberty and honour.
Another sort of false prayers are our regrets. Discontent is the way of self-reliance: it is infirmity of will. Regret calamities, if you can thereby help the sufferer; if not, attend your own work, and already the evil begins to be repaired.
A heart-felt prayer is not recitation with the lips. It is a yearning from within which expresses itself in every word, every act, nay every thought of people.
This doctrine of prenatal influence is now slowly being recognized, and science as well as religion calls out: 'Keep yourself holy, and pure.' So deeply has this been recognized in India, that there we even speak of adultery in marriage, except when marriage is consummated in prayer.
Eid is a time of joy, after a season of fasting and prayer and reflection. Each year, the end of Ramadan means celebration and thanksgiving for millions of Americans. And your joy during this season enriches the life of our great country. This year, Eid is celebrated at the same time as Hanukkah and Advent. So it's a good time for people of these great faiths, Islam, Judaism and Christianity, to remember how much we have in common: devotion to family, a commitment to care for those in need, a belief in God and His justice, and the hope for peace on earth.
God does not give heed to the ambitiousness of our prayers, because he is always ready to give to us his light, not a visible light but an intellectual and spiritual one; but we are not always ready to receive it when we turn aside and down to other things out of a desire for temporal things.
Prayer is never an acceptable substitute for obedience. The sovereign Lord accepts no offering from His creatures that is not accompanied by obedience. To pray for revival while ignoring or actually flouting the plain precept laid down in the Scriptures is to waste a lot of words and get nothing for our trouble.
I do not know
What kind of my obedience I should tender.
More than my all is nothing; nor my prayers
Are not words holy hallowed, nor my wishes
More worth than empty vanities; yet prayers and wishes
Are all I can return.
And some needs and hurts are so deep they will only respond to a mentor's touch or a pastor's prayer. Church and charity, synagogue and mosque, lend our communities their humanity, and they will have an honored place in our plans and laws.
Sacrifice, discipline and prayer are essential. We gain strength through God's word. We receive grace from the sacrament. And when we fumble due to sin - and it's gonna happen - confession puts us back on the field.