Our duty is very simple and plain. We want to serve the community, and in our own humble way to serve the Empire. We believe in the righteousness of the cause, which it is our privilege to espouse. We have an abiding faith in the mercy of the Almighty God, and we have firm faith in the British Constitution. That being so, we should fail in our duty if we wrote anything with a view to hurt.
When I lost a tennis match that made me upset or hurt emotionally I would find myself going to the piano and playing for hours. It was my place of refuge and solace.
She dealt her pretty words like Blades -- How glittering they shone -- And every One unbared a Nerve Or wantoned with a Bone -- She never deemed -- she hurt -- That -- is not Steel's Affair -- A vulgar grimace in the Flesh -- How ill the Creatures bear -- To Ache is human -- not polite -- The Film upon the eye Mortality's old Custom -- Just locking up -- to Die.
That we would do
We should do when we would, for this 'would' changes,
And hath abatements and delays as many
As there are tongues, are hands, are accidents,
And then this 'should' is like a spendthrift sigh,
That hurts by easing.
Our lives are now in a telephone, all our data, all our finances, all our personal information, and so it's proper that we have some constraints on that. But it's not going to be 100 percent. If it is 100 percent, then we're not going to be able to protect ourselves and our societies from some people who are trying to hurt us.
I am human and I am very sensitive, so of course it hurts when there is someone out there criticizing you. You work to do your best, you work to receive appreciation. It definitely hurts me lesser today because with time and experience I have learned to reduce the negativity and truly recognize the positivity in life which is so much more.
Now, is it possible not to be hurt at all? Because the consequences of being hurt are the building of a wall around oneself, withdrawing in one's relationship with others in order not to be hurt more. In that there is fear and a gradual isolation. Now, we are asking: Is it possible not only to be free of past hurts but also never to be hurt again?
Evil-doers who denounce the wise resemble a person who spits against the sky; the spittle will never reach the sky, but comes down on himself. Evil-doers again resemble a man who stirs the dust against the wind; the dust is never raised without doing him injury. Thus, the wise will never be hurt, but the curse is sure to destroy the evil-doers themselves.
When a man sees a dying animal, horror comes over him: that which he himself is, his essence, is obviously being annihilated before his eyes--is ceasing to be. But when the dying one is a person, and a beloved person, then, besides a sense of horror at the annihilation of life, there is a feeling of severance and a spiritual wound which, like a physical wound, sometimes kills and sometimes heals, but always hurts and fears any external, irritating touch.
We dream — it is good we are dreaming — It would hurt us — were we awake — But since it is playing — kill us, And we are playing — shriek — What harm? Men die — externally — It is a truth — of Blood — But we — are dying in Drama — And Drama — is never dead — Cautious — We jar each other — And either — open the eyes — Lest the Phantasm — prove the Mistake — And the livid Surprise Cool us to Shafts of Granite — With just an Age — and Name — And perhaps a phrase in Egyptian — It's prudenter — to dream —