By Jove, I am not covetous for gold, Nor care I who doth feed upon my cost; It yearns me not if me my garments wear; Such outward things dwell not in my desires: But if it be a sin to covet honor, I am the most offending soul alive.
In [the soul] one part naturally rules, and the other is subject, and the virtue of the ruler we maintain to be different from that of the subject; the one being the virtue of the rational, and the other of the irrational part. Now, it is obvious that the same principle applies generally, and therefore almost all things rule and are ruled according to nature.
Well-meaning, helpful, good-natured attitudes of mind have not come to be honored on account of their usefulness, but because they are states of richer souls that are capable of bestowing and have their value in the feeling of the plenitude of life.
Each man, if he attempts to join himself to others, is on all sides cramped and diminished of his proportion; and the stricter theunion, the smaller and the more pitiful he is. But leave him alone, to recognize in every hour and place the secret soul, he will go up and down doing the works of a true member, and, to the astonishment of all, the work will be done with concert, though no man spoke.