You can always-always-give something, even if it's a simple act of kindness! If everyone were to give in this way and didn't scrimp on kindly words, there would be much more love and justice in the world!
How much is enough? How much does anyone require? Can I be both kind and tough? Can I put faith before desire? Right now, for all time, I vow to try . . . I volunteer to be simple, I volunteer to love, Every living thing like a mountain stream that flows out o'er the land. I volunteer for the journey from here to heaven's gate. I will do my part I place my heart in Your gracious hands . . . How then shall we live? Let us live lightly as a feather. How much shall we give? Let us give everything, together One heart, one mind, all humankind... I volunteer.
Nations have passed away and left no traces, And history gives the naked cause of it - One single simple reason in all cases; They fell because their peoples were not fit.
Good Lord, what is man! for as simple he looks, Do but try to develop his books and his crooks, With his depths and his shallows, his good and his evil, All in all, he's a problem must puzzle the devil.
The Britons (say historians) were naked, civilized men, learned, studious, abstruse in thought and contemplation; naked, simple, plain in their acts and manners; wiser than after ages.
The escape from all false ties; courage to be what we are; and love of what is simple and beautiful; independence, and cheerful relation, these are the essentials.
Awe enables us to see in the world intimations of the divine, to sense in small things the beginning of infinite significance, to sense the ultimate in the common and the simple, to feel in the rush of the passing the stillness of the eternal.
It is not really difficult to construct a series of inferences, each dependent upon its predecessor and each simple in itself. If, after doing so, one simply knocks out all the central inferences and presents one's audience with the starting-point and the conclusion, one may produce a startling, though perhaps a meretricious, effect.
Ornate rhetorick taught out of the rule of Plato.... To which poetry would be made subsequent, or indeed rather precedent, as being less suttle and fine, but more simple, sensuous, and passionate.