For I must not measure the speech of a statesman to his people by the impression which it leaves in a university professor, but by the effect it exerts on the people. And this alone gives the standard for the speaker's genius.
The efficiency of a truly national leader consists primarily in preventing the division of the attention of a people, and always in concentrating it on a single enemy.
How fortunate for governments that people do not think. There is no thinking except in giving and executing commands. If it were otherwise human society could not exist.
I want everyone to keep the property that he has acquired for himself according to the principle: benefit to the community precedes benefit to the individual. But the state should retain supervision and each property owner should consider himself appointed by the state. It is his duty not to use his property against the interests of others among his own people. This is the crucial matter. The Third Reich will always retain its right to control the owners of property.
For over five years this man [Winston Churchill] has been chasing around Europe like a madman in search of something he could set on fire. Unfortunately he again and again finds hirelings who open the gates of their country to this international incendiary.
...it is said with such terrible justice that the sins of the fathers are avenged down to the tenth generation. But this applies only to profanation of the blood and the race.
How many of my basic principles were upset by this change in my attitude toward the Christian Social movement! My views with regard to anti-Semitism thus succumbed to the passage of time, and this was my greatest transformation of all.
The German people are not a warlike nation. It is a soldierly one, which means it does not want a war, but does not fear it. It loves peace but also loves its honor and freedom
y feelings as a Christian points me to my Lord and Savior as a fighter. It points me to the man who once in loneliness, surrounded by a few followers, recognized these Jews for what they were and summoned men to fight against them and who, God's truth! was greatest not as a sufferer but as a fighter. In boundless love as a Christian and as a man I read through the passage which tells us how the Lord at last rose in His might and seized the scourge to drive out of the Temple the brood of vipers and adders.
Since I have fought against these Jewish-Soviet ideas in Germany, since I have conquered and stamped out this peril, I fancy that I possess a better comprehension of its character than do these men who have only to deal with it in the field of literature.
In Freethinkers Hall, which before the Nazi resurgence was the national headquarters of the German Freethinkers League, the Berlin Protestant church authorities have opened a bureau for advice to the public in church matters. Its chief object is to win back former churchgoers and assist those who have not previously belonged to any religious congregation in obtaining church membership. The German Freethinkers League, which was swept away by the national revolution, was the largest of such organizations in Germany. It had about 500,000 members.
It doesn't dawn on this depraved bourgeois world that this is positively a sin against all reason; that it is criminal lunacy to keep on drilling a born half-ape until people think they have made a lawyer out of him, while millions of members of the highest culture- race must remain in entirely unworthy positions; that it is a sin against the will of the Eternal Creator if His most gifted beings by the hundreds and hundreds of thousands are allowed to degenerate in the present proletarian morass, while Hottentots and Zulu Kaffirs are trained for intellectual professions.
Germany has solemnly recognized and guaranteed France her frontiers as determined after the Saar plebiscite... We thereby finally renounced all claims to Alsace-Lorraine, a land for which we have fought two great wars.
Not until my fourteenth or fifteenth year did I begin to come across the word 'Jew,' with any frequency, partly in connection with political discussions.... For the Jew was still characterized for me by nothing but his religion, and therefore, on grounds of human tolerance, I maintained my rejection of religious attacks in this case as in others. Consequently, the tone, particularly that of the Viennese anti-Semitic press, seemed to me unworthy of the cultural tradition of a great nation.