If you find examples of humanism which are anti-religious, or at least in opposition to the religious faith of the place and time, then such humanism is purely destructive, for it has never found anything to replace what it has destroyed.
A man's moral worth is not measured by what his religious beliefs are but rather by what emotional impulses he has received from Nature during his lifetime.
To read in the Bible, as the word of God himself, that "In the sweat of thy face shalt thou eat bread, ["] and to preach there-from that, "In the sweat of other mans faces shalt thou eat bread," to my mind can scarcely be reconciled with honest sincerity.
I have come to the conclusion that whether or not a person is a religious believer does not matter. Far more important is that they be a good human being.
Very much indeed of what we call moral education is such an artificial modification and perversion of instinct; pugnacity is trained into courageous self-sacrifice, and suppressed sexuality into religious emotion.
I think you can judge from somebody's actions a kind of a stability and sense of purpose perhaps created by strong religious roots. I mean, there's a certain patience, a certain discipline, I think, that religion helps you achieve.
Because we have for millenia made moral, aesthetic, religious demands on the world, looked upon it with blind desire, passion or fear, and abandoned ourselves to the bad habits of illogical thinking, this world has gradually become so marvelously variegated, frightful, meaningful, soulful, it has acquired color - but we have been the colorists: it is the human intellect that has made appearances appear and transported its erroneous basic conceptions into things.
Science not only purifies the religious impulse of the dross of its anthropomorphism but also contributes to a religious spiritualization of our understanding of life.
My father was a very religious person. And he prayed five times a day. And he did that throughout his relationship with Ataturk - at a time when it was very brave to do because Ataturk was cutting off the heads of the imams. And people thought that that was foolhardy of my father.
In the matter of religion, people eagerly fasten their eyes on the difference between their own creed and yours; whilst the charm of the study is in finding the agreements and identities in all the religions of humanity.
Religious liberty might be supposed to mean that everybody is free to discuss religion. In practice it means that hardly anybody is allowed to mention it.
Our two nations have a lot in common, when you think about it. We were both founded by immigrants escaping religious persecution in other lands. We both have built vibrant democracies. Both our countries are founded on certain basic beliefs, that there is an Almighty God who watches over the affairs of men and values every life. These ties have made us natural allies, and these ties will never be broken.
I'm a religious woman. And I feel I have responsibility. I have no modesty at all. I'm even afraid of it - it's a learned affectation and it's just stuck on me like decals.
If there is one thing for which we stand in this country, it is for complete religious freedom, and it is an emphatic negation of this right to cross-examine a man on his religion before being willing to support him for office.
I did not take the name, I just named myself Cassius Clay, this is a honorable, Mohammed Ali, given to me by my religious leader and teacher, the Honorable Elijah Mohammed, and I would like to say that Mohammed means in Arabic "one who is worthy of praise" and one praiseworthy, and Ali means the most High, but the slave name Clay meant dirt with no ingredients.