The man of the true religious tradition understands two things: liberty and obedience. The first means knowing what you really want. The second means knowing what you really trust.
I can understand your aversion to the use of the term 'religion' to describe an emotional and psychological attitude which shows itself most clearly in Spinoza... I have not found a better expression than 'religious' for the trust in the rational nature of reality that is, at least to a certain extent, accessible to human reason.
The moral sense reappears today with the same morning newness that has been from of old the fountain of beauty and strength. You say there is no religion now. 'Tis like saying in rainy weather, There is no sun, when at that moment we are witnessing one of its superlative effects.
Recent surveys of Church members have shown a serious erosion in the number of families who have a year's supply of life's necessities. Most members plan to do it. Too few have begun... It is our sacred duty to care for our families, including our extended families.
In the ranks of the movement [National Socialist movement], the most devout Protestant could sit beside the most devout Catholic, without coming into the slightest conflict with his religious convictions. The mighty common struggle which both carried on against the destroyer of Aryan humanity had, on the contrary, taught them mutually to respect and esteem one another.
At the moment our human world is based on the suffering and destruction of millions of non-humans. To perceive this and to do something to change it in personal and public ways is to undergo a change of perception akin to a religious conversion. Nothing can ever be seen in quite the same way again because once you have admitted the terror and pain of other species you will, unless you resist conversion, be always aware of the endless permutations of suffering that support our society.
Any political movement directed against any body of our fellow-citizens because of their religious creed is a grave offense against American principles and American institutions. It is a wicked thing either to support or oppose a man because of the creed he possesses. . . . Such a movement directly contravenes the spirit of the Constitution itself.
A man who is convinced of the truth of his religion is indeed never tolerant. At the least, he is to feel pity for the adherent of another religion but usually it does not stop there. The faithful adherent of a religion will try first of all to convince those that believe in another religion and usually he goes on to hatred if he is not successful. However, hatred then leads to persecution when the might of the majority is behind it.
I think you can judge from somebody's actions a kind of a stability and sense of purpose perhaps created by strong religious roots. I mean, there's a certain patience, a certain discipline, I think, that religion helps you achieve.
It is easy to be religious when religion is in fashion; but it is an evidence of strong faith and resolution to swim against a stream to heaven, and to appear for God when no one else appears for Him.
We have to keep our God placated with prayer, and even then we are never sure of him-how much higher and finer is the Indian's God...Our illogical God is all-powerful in name, but impotent in fact; the Great Spirit is not all-powerful, but does the very best he can for his injun and does it free of charge
We are in an age of religious complexity. The simplicity which is in Christ is rarely found among us. In its stead are programs, methods, organizations, and a world of nervous activities which occupy time and attention but can never satisfy the longing of the heart.