. . . the triumph of my art is in thoroughly examining whether the thought which the mind of the young man brings forth is a false idol or a noble and true birth.
The human brain is a complex organ with the wonderful power of enabling man to find reasons for continuing to believe whatever it is that he wants to believe.
The birds looked upon me as nothing but a man, quite a trifling creature without wings-and they would have nothing to do with me. Were it not so I would build a small cabin for myself among their crowd of nests and pass my days counting the sea waves.
At the bottom of all the tributes paid to democracy is the little man, walking into the little booth, with a little pencil, making a little cross on a little bit of paper-no amount of rhetoric or voluminous discussion can possibly diminish the overwhelming importance of the point.
The State which we have founded must possess the four cardinal virtues of wisdom, courage, discipline and justice ... Justice is the principle which has in fact been followed throughout, the principle of one man one job, of minding one s own business , in the sense of doing the job for which one is naturally fitted and not interfering with other people.
Individually, men may present a more or less rational appearance, eating, sleeping, and scheming. But humanity a a whole is changeful, mystical, fickle, delightful. Men are men, but Man is a woman.
The one quality which sets one man apart from another- the key which lifts one to every aspiration while others are caught up in the mire of mediocrity- is not talent, formal education, nor intellectual brightness - it is self-discipline. With self-discipline all things are possible. Without it, even the simplest goal can seem like the impossible dream.
We are not here to triumph by fighting, by strata gem, or by resistance, not to fight with beasts as men. We have fought the beast and have conquered. We have only to conquer now, by suffering. This is the easier victory.
Wherever there is great property there is great inequality. For one very rich man there must be at least five hundred poor, and the affluence of the few supposes the indigence of the many. The affluence of the rich excites the indignation of the poor, who are often both driven by want, and prompted by envy, to invade his possessions.
Man is not only a contributory creature, but a total creature; he does not only make one, but he is all; he is not a piece of the world, but the world itself, and next to the glory of God, the reason why there is a world.