Life is comic or pitiful as soon as the high ends of being fade out of sight, and man becomes near-sighted, and can only attend towhat addresses the senses.
How can a man's life keep it's course If he will not let it flow, Those who flow as life flows know They need no other force: They feel no wear, they feel no tear, They need no mending, no repair.
In Great Britain, governments often change their policies without changing their men. In France, they usually change their men without changing their policy.
Cannot you tell that? Every fool can tell that. It was the very day that young Hamlet was born, he that is mad and sent into England." "Ay, marry, why was he sent into England?" "Why, because he was mad. He shall recover his wits there, or, if he do not, it's no great matter there." "Why?" "'Twill not be seen in him there. There the men are as mad as he.
The small man thinks that small acts of goodness are of no benefit, and does not do them; and that small deeds of evil do no harm, and does not refrain from them. Hence, his wickedness becomes so great that it cannot be concealed, and his guilt so great that it cannot be pardoned.
Although not a very old man, I have yet lived a great deal in my life, and I have known sorrow too bitter and joy too keen to allow me to become either cast down or elated for more than a very brief period over any success or defeat.
Where any one body of educated men, of whatever denomination, are condemned indiscriminately, there must be a deficiency of information, or...of something else.
I looked at the stars, and considered how awful it would be for a man to turn his face up to them as he froze to death, and see no help or pity in all the glittering multitude.
I don't deny," he said, "that there should be priests to remind men that they will one day die. I only say that at certain strange epochs it is necessary to have another kind of priests, called poets, actually to remind men that they are not dead yet.
...the life which is best for men, both separately, as individuals, and in the mass, as states, is the life which has virtue sufficiently supported by material resources to facilitate participation in the actions that virtue calls for.