Physical force has no value, where there is nothing else. Snow in snow-banks, fire in volcanoes and solfataras is cheap. The luxury of ice is in tropical countries, and midsummer days. The luxury of fire is, to have a little on our hearth; and of electricity, not the volleys of the charged cloud, but the manageable stream on the battery-wires. So of spirit, or energy; the rests or remains of it in the civil and moral man, are worth all the cannibals in the Pacific.
One man may read the Bhagavata by the light of a lamp, and another may commit a forgery by that very light; but the lamp is unaffected. The sun sheds its light on the wicked as well as on the virtuous.
It is not the rich man you should properly call happy,
but him who knows how to use with wisdom the blessings of the gods,
to endure hard poverty, and who fears dishonor worse than death,
and is not afraid to die for cherished friends or fatherland.
So man, who here seems principal alone, Perhaps acts second to some sphere unknown Touches some wheel, or verges to some goal; 'Tis but a part we see, and not a whole.
First therefore let us seek the dignity of knowledge in the archetype or first platform, which is in the attributes and acts of God, as far as they are revealed to man and may be observed with sobriety; wherein we may not seek it by the name of Learning; for all Learning is Knowledge acquired, and all Knowledge in God is original: and therefore we must look for it by another name, that of Wisdom or Sapience, as the Scriptures call it.
The ground is holy, being even as it came from the Creator. Keep it, guard it, care for it, for it keeps men, guards men, cares for men. Destroy it and man is destroyed.
The whole curse of the last century has been what is called the Swing of the Pendulum; that is, the idea that Man must go alternately from one extreme to the other. It is a shameful and even shocking fancy; it is the denial of the whole dignity of the mankind. When Man is alive he stands still. It is only when he is dead that he swings.
People continued regardless of all that leads man forward to try to unite the incompatibles:;: the virtue of love, and what is opposed to love, namely, the restraining of evil by violence. And such a teaching, despite its inner contradiction, was so firmly established that the very people who recognize love as a virtue accept as lawful at the same time an order of life based on violence and allowing men not merely to torture but even to kill one another.
On Man, on Nature, and on Human Life, Musing in solitude, I oft perceive Fair trains of images before me rise, Accompanied by feelings of delight Pure, or with no unpleasing sadness mixed.
The drive toward the formation of metaphors is the fundamental human drive, which one cannot for a single instant dispense with in thought , for one would thereby dispense with man himself.