Man has been naturally so created that it is advantageous for him to be submissive, but disastrous for him to follow his own will, and not the will of his creator.
We admit of no government by divine right, believing that so far as power is concerned the Beneficent Creator has made no distinction amongst men; that all are upon an equality, and that the only legitimate right to govern is an express grant of power from the governed.
Do you think it is a vain hope that one day man will find joy in noble deeds of light and mercy, rather than in the coarse pleasures he indulges in today -- gluttony, fornication, ostentation, boasting, and envious vying with his neighbor? I am certain this is not a vain hope and that the day will come soon.
Morality did not begin by one man saying to another, "I will not hit you if you do not hit me"; there is no trace of such a transaction. There IS a trace of both men having said, "We must not hit each other in the holy place.
The diseased pride [of artistic individualists] was not even conscious of a public interest, and would have found all political terms utterly tasteless and insignificant. It was no longer a question of one man one vote, but of one man one universe.
I cannot see the short, white curls Upon the forehead of an Ox, But what I see them dripping with That poor thing's blood, and hear the ax; When I see calves and lambs, I see Them led to death; I see no bird Or rabbit cross the open field But what a sudden shot is heard; A shout that tells me men aim true, For death or wound, doth chill me through. W.H. Davies I have been studying the traits and dispositions of the "lower animals" (so called) and contrasting them with the traits and dispositions of man. I find the result humiliating to me.
The ideal of faith in ourselves is of the greatest help to us. If faith in ourselves had been more extensively taught and practiced, I am sure a very large portion of the evils and miseries that we have would have vanished. Throughout the history of mankind, if any motive power has been more potent than another in the lives of all great men and women, it is that of faith in themselves.
I swear by swadeshi as it affords occasion for ample exercise of all our faculties and it tests every one of the millions of men and women, young and old.
This great increase of the quantity of work which, in consequence of the division of labour, the same number of people are capable of performing, is owing to three different circumstances; first, to the increase of dexterity in every particular workman; secondly, to the saving of the time which is commonly lost in passing from one species of work to another; and lastly, to the invention of a great number of machines which facilitate and abridge labour, and enable one man to do the work of many.
A radical generally meant a man who thought he could somehow pull up the root without affecting the flower. A conservative generally meant a man who wanted to conserve everything except his own reason for conserving anything.
You have the right to work, but do not become so degenerate as to look for results. Work incessantly, but see something behind the work. Even good deeds can find a man in great bondage. Therefore be not bound by good deeds or by desires for name and fame.
I never heard of an old man forgetting where he had buried his money. Old people remember what interests them: the dates fixed for their lawsuits, and the names of their debtors and creditors.
I am a man who believes with all fervor and intensity in moderate progress. Too often men who believe in moderation believe in it only moderately and tepidly and leave fervor to the extremists of the two sides - the extremists of reaction and the extremists of progress. Washington, Lincoln . . . are men who, to my mind, stand as the types of what wide, progressive leadership should be.