When I hear a man discoursing of virtue, or of any sort of wisdom, who is a true man and worthy of his theme, I am delighted beyond measure: and I compare the man and his words, and note the harmony and correspondence of them. And such an one I deem to be the true musician, having in himself a fairer harmony than that of the lyre.
Be a man!... What good is religion if it collapses under calamity? Think of what earthquakes and floods, wars and volcanoes, have done before to men! Did you think that God had exempted [us]? He is not an insurance agent.
Men of sense esteem wealth to be the assimilation of nature to themselves, the converting of the sap and juices of the planet to the incarnation and nutriment of their design.
The Bible is proved to be a revelation from God, by the reasonableness and holiness of its precepts; all its commands, exhortations, and promises having the most direct tendency to make men wise, holy, and happy in themselves, and useful to one another.
Having become conscious of the truth he once perceived, man now sees only the awfulness or the absurdity of existence, he now understands the symbolic element in Ophelia's fate, he now recognizes the wisdom of the woodland god, Silenus: it nauseates him.
A benevolent malefactor, merciful, gentle, helpful, clement, a convict, returning good for evil, giving back pardon for hatred, preferring pity to vengeance, preferring to ruin himself rather than to ruin his enemy, saving him who had smitten him, kneeling on the heights of virtue, more nearly akin to an angel than to a man. Javert was constrained to admit to himself that this monster existed. Things could not go on in this manner.
Cities force growth and make men talkative and entertaining, but they make them artificial. What possesses interest for us is thenatural of each, his constitutional excellence. This is forever a surprise, engaging and lovely; we cannot be satiated with knowing it, and about it; and it is this which the conversation with Nature cherishes and guards.
[T]he recognition of private property has really harmed Individualism, and obscured it, by confusing a man with what he possesses. It has led Individualism entirely astray. It has made gain, not growth its aim. So that man thought that the important thing is to have, and did not know that the important thing is to be.
Happiness is a thing honored and perfect. This seems to be borne out by the fact that it is a first principle or starting-point, since all other things that all men do are done for its sake; and that which is the first principle and cause of things good we agree to be something honorable and divine.
Heroism--that is the disposition of a man who aspires to a goal compared to which he himself is wholly insignificant. Heroism is the good will to self-destruction.
The writer who aims at producing the platitudes which are "not for an age, but for all time" has his reward in being unreadable inall ages.... The man who writes about himself and his own time is the only sort of man who writes about all people and about all time.