She had an air of seeming to wait, as if for a man to get through with something more important than herself, a battle or an operation, during which he must not be hurried or interfered with. When the man had finished she would be waiting, without fret or impatience, somewhere on a highstool, turning the pages of a newspaper.
And why are you so firmly, so triumphantly, convinced that only the normal and the positive--in other words, only what is conducive to welfare--is for the advantage of man? Is not reason in error as regards advantage? Does not man, perhaps, love something besides well-being? Perhaps he is just as fond of suffering? Perhaps suffering is just as great a benefit to him as well-being? Man is sometimes extraordinarily, passionately, in love with suffering, and that is a fact.
I have believed the best of every man. And find that to believe is enough to make a bad man show him at his best, or even a good man swings his lantern higher.
Myself--a prince by fortune of my birth,
Near to the king in blood, and near in love
Till you did make him misinterpret me--
Have stooped my neck under your injuries
And sighed my English breath in foreign clouds,
Eating the bitter bread of banishment,
Whilst you have fed upon my signories,
Disparked my parks and felled my forest woods,
From my own windows torn my household coat,
Rased out my imprese, leaving me no sign,
Save men's opinions and my living blood,
To show the world I am a gentleman.
Thus it happens in matters of state; for knowing afar off (which it is only given a prudent man to do) the evils that are brewing, they are easily cured. But when, for want of such knowledge, they are allowed to grow so that everyone can recognize them, there is no longer any remedy to be found.