Nature arms each man with some faculty which enables him to do easily some feat impossible to any other, and thus makes him necessary to society. ... Society can never prosper, but must always be bankrupt, until every man does that which he was created to do.
Neither men, nor gods, nor booksellers' shelves permit ordinary poets to exist.
[Lat., Mediocribus esse poetis
Non homines, non di, non concessere columnae.]
Over the souls of men spread the condor wings of colossal monsters and all manner of evil things prey upon the heart and soul and body of Man. Yet it may be in some far day the shadows shall fade and the Prince of Darkness be chained forever in his hell. And till then mankind can but stand up stoutly to the monsters in his own heart and without, and with the aid of God he may yet triumph.
Yet still there whispers the small voice within, Heard through Gain's silence, and o'er Glory's din; Whatever creed be taught or land be trod, Man's conscience is the oracle of God.
Destruction is not the law of humans. Man lives freely only by his readiness to die, if need be, at the hands of his brother, never by killing him. Every murder or other injury, no matter for what cause, committed or inflicted on another is a crime against humanity.
Freedom is the alone unoriginated birthright of man, and belongs to him by force of his humanity; and is independence on the will and co-action of every other in so far as this consists with every other person's freedom.
By education I mean that training in excellence from youth upward which makes a man passionately desire to be a perfect citizen, and teaches him to rule, and to obey, with justice. This is the only education which deserves the name.
Brave, bold men, these are what we want. What we want is vigour in the blood, strength in the nerves, iron muscles and nerves of steel, not softening namby-pamby ideas.
One cannot deny that in former times man's life had been one of toil and hardship. It is correct to say, therefore, that modern civilization and the progress of science have greatly improved man's life and have brought comfort and ease in their trail.
The sceptic ultimately undermines democracy (1) because he can see no significance in death and such things of a literal equality; (2) because he introduces different first principles, making debate impossible: and debate is the life of democracy; (3) because the fading of the images of sacred persons leaves a man too prone to be a respecter of earthly persons; (4) because there will be more, not less, respect for human rights if they can be treated as divine rights.
By the way, Doctor, I shall want your cooperation.' 'I shall be delighted.' 'You don't mind breaking the law?' 'Not in the least.' 'Nor running a chance of arrest?' 'Not in a good cause.' 'Oh, the cause is excellent!' 'Then I am your man.' 'I was sure that I might rely on you.