Man should ever look to his last day, and no one should be called happy before his funeral.
[Lat., Ultima semper
Expectanda dies homini est, dicique beatus
Ante obitum nemo et suprema funera debet.]
A man must serve his time to every trade, Save censure-critics all are ready made. Take hackney'd jokes from Miller, got by rote With just enough learning to misquote.
LADY BRACKNELL: Do you smoke? JACK: Well, yes, I must admit I smoke. LADY BRACKNELL: I'm glad to hear it. A man should always have an occupation of some kind.
But a man's best friend is the one who not only wishes him well but wishes it for his own sake (even though nobody will ever know it): and this condition is best fulfilled by his attitude towards himself - and similarly with all the other attributes that go to define a friend. For we have said before that all friendly feelings for others are extensions of a man's feelings for himself.
Some men are born to own, and can animate all their possessions. Others cannot: their owning is not graceful; seems to be a compromise of their character: they seem to steal their own dividends.
If a man's thoughts are muddy, If he is reckless and full of deceit, How can he wear the yellow robe? Whoever is master of his own nature, Bright, clear and true, He may indeed wear the yellow robe.
The trouble with our people is as soon as they got out of slavery they didn't want to give the white man nothing else. But the fact is, you got to give em something. Either your money, your land, your woman or your ass.
In dealing with the State, we ought to remember that its institutions are not aboriginal, though they existed before we were born; that they are not superior to the citizen; that every one of them was once the act of a single man; every law and usage was a man's expedient to meet a particular case; that they all are imitable, all alterable; we may make as good; we may make better.
There can be only one permanent revolution - a moral one; the regeneration of the inner man. How is this revolution to take place? Nobody knows how it will take place in humanity, but every man feels it clearly in himself. And yet in our world everybody thinks of changing humanity, and nobody thinks of changing himself.
Without the sense of fellowship with men of like mind, of preoccupation with the objective, the eternally unattainable in the field of art and scientific research, life would have seemed to me empty.
There is little hope for democracy if the hearts of men and women in democratic societies cannot be touched by a call to something greater than themselves.