Women are the only realists; their whole object in life is to pit their realism against the extravagant, excessive, and occasionally drunken idealism of men.
I fear a Man of frugal speech - I fear a Silent Man - Haranguer - I can overtake - Or Babbler - entertain - But He who weigheth - While the Rest - Expend their furthest pound - Of this Man - I am wary - I fear that He is Grand -
When good is near you, when you have life in yourself, it is not by any known or accustomed way; you shall not discern the foot-prints of any other; you shall not see the face of man; you shall not hear any name; the way, the thought, the good, shall be wholly strange and new. It shall exclude example and experience.
Do you think it is a vain hope that one day man will find joy in noble deeds of light and mercy, rather than in the coarse pleasures he indulges in today -- gluttony, fornication, ostentation, boasting, and envious vying with his neighbor? I am certain this is not a vain hope and that the day will come soon.
There are three marks of a superior man: being virtuous, he is free from anxiety; being wise, he is free from perplexity; being brave, he is free from fear.
The determination of the average man is not merely a matter of speculative curiosity; it may be of the most important service to the science of man and the social system. It ought necessarily to precede every other inquiry into social physics, since it is, as it were, the basis. The average man, indeed, is in a nation what the centre of gravity is in a body; it is by having that central point in view that we arrive at the apprehension of all the phenomena of equilibrium and motion.
We must always remember that God is Love. "A fool indeed is he who, living on the banks of the Ganga, seeks to dig a little well for water. A fool indeed is the man who, living near a mine of diamonds, spends his life in searching for beads of glass." God is that mine of diamonds. We are fools indeed to give up God for legends of ghosts or flying hobgoblins. It is a disease, a morbid desire.
It definitely has learning a lesson about the way you're living your life. I wouldn't compare our movie to that, but it has a structure where it's about a man who doesn't appreciate all that he has and finds out at the end that life has been great and he has to enjoy that.
We live in succession, in division, in parts and particles. Meantime, within man, is the soul of the whole; the wise silence; the universal beauty to which every part and particle is equally related; the eternal One.
Be militant! Be an organization that is going to do things! If you can find older men who will give you countenance and acceptableleadership, follow them; but if you cannot, organize separately and dispense with them. There are only two sorts of men to be associated with when something is to be done: Those are young men and men who never grow old.
It would be a thousand pities if women wrote like men, or lived like men, or looked like men, for if two sexes are quite inadequate, considering the vastness and variety of the world, how should we manage with one only? Ought not education to bring out and fortify the differences rather than the similarities?