When I so pressingly urge a strict observance of all the laws, let me not be understood as saying there are no bad laws, nor that grievances may not arise, for the redress of which, no legal provisions have been made. I mean to say no such thing. But I do mean to say, that, although bad laws, if they exist, should be repealed as soon as possible, still while they continue in force, for the sake of example, they should be religiously observed.
Why then should words challenge Eternity, When greatest men, and greatest actions die? Use may revive the obsoletest words, And banish those that now are most in vogue; Use is the judge, the law, and rule of speech.
The sentiment of virtue is a reverence and delight in the presence of certain divine laws. It perceives that this homely game of life we play, covers, under what seem foolish details, principles that astonish.
Government has become ungovernable; that is, it cannot leave off governing. Law has become lawless; that is, it cannot see where laws should stop. The chief feature of our time is the meekness of the mob and the madness of the government.
The form of law which I propose would be as follows: In a state which is desirous of being saved from the greatest of all plagues-not faction, but rather distraction-there should exist among the citizens neither extreme poverty nor, again, excessive wealth, for both are productive of great evil . . . Now the legislator should determine what is to be the limit of poverty or of wealth.
Religionists are clinging to little, positive, verbal, formal versions of the moral law... while the laws of the Law, the great circling truths whose only adequate symbol is the material laws, the astronomy etc. are all unobserved, and sneered at when spoken of.
The laws are, and ought to be, relative to the constitution, and not the constitution to the laws. A constitution is the organization of offices in a state, and determines what is to be the governing body, and what is the end of each community. But laws are not to be confounded with the principles of the constitution; they are the rules according to which the magistrates should administer the state, and proceed against offenders.
There is no subject more captivating, more worthy of study, than nature. To understand this great mechanism, to discover the forces which are active, and the laws which govern them, is the highest aim of the intellect of man.
Most Americans don’t think about antitrust law when they look at their cable bill, flip channels on TV, or worry about what their favorite website knows about them. But they should.
All people seem to be divided into'ordinary'and 'extraordinary'. The ordinary people must lead a life of strict obedience and have no right to transgress the law because?theyare ordinary.Whereas the extraordinary people have the right to commit any crime they like and transgress the law in any way just because they happen to be extraordinary.
For as laws are necessary that good manners may be preserved, so there is need of good manner that laws may be maintained.
[It., Perche, cosi come i buoni costumi, per mantenersi, hanno bisogno delli leggi; cosi le leggi per ossevarsi, hanno bisogno de' buoni costumi.]
The conscientious objector is a revoultionary. On deciding to disobey the law he sacrifices his personal interests to the most important cause of working for the betterment of society.