When it comes to my own turn to lay my weapons down, I shall do so with thankfulness and fatigue, and whatever be my destiny afterward, I shall be glad to lie down with my fathers in honor. It is human at least, if not divine.
Few cross the river of time and are able to reach non-being. Most of them run up and down only on this side of the river. But those who when they know the law follow the path of the law, they shall reach the other shore and go beyond the realm of death.
He [President Franklin D. Roosevelt] died in harness, and we may well say in battle harness, like his soldiers, sailors and airmen who died side by side with ours and carrying out their tasks to the end all over the world. What an enviable death was his.
Heaven, as conventionally conceived, is a place so inane, so dull, so useless, so miserable that nobody has ever ventured to describe a whole day in heaven, though plenty of people have described a day at the seaside.
From a Buddhist point of view, the actual experience of death is very important. Although how or where we will be reborn is generally dependent on karmic forces, our state of mind at the time of death can influence the quality of our next rebirth. So at the moment of death, in spite of the great variety of karmas we have accumulated, if we make a special effort to generate a virtuous state of mind, we may strengthen and activate a virtuous karma, and so bring about a happy rebirth.
I believe this thought, of the possibility of death - if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong.
When the last sea is sailed and last shallow charted,
When the last field is reaped and the last harvest stored,
When the last fire is out and the last guest departed
Grant the last prayer that I pray, Be good to me, O Lord.