To be sure, it is not the fruits of scientific research that elevate a man and enrich his nature, but the urge to understand, the intellectual work, creative or receptive.
Come, see the north-wind's masonry, Out of an unseen quarry evermore Furnished with tile, the fierce artificer Curves his white bastions with projected roof Round every windward stake, or tree, or door. Speeding, the myriad-handed, his wild work So fanciful, so savage, naught cares he For number or proportion.
I wandered lonely as a cloud That floats on high o'er vales and hills When all at once I saw a crowd A host of golden daffodils Beside the lake beneath the trees Fluttering and dancing in the breeze.
"In the woods we return to reason and faith. There I feel that nothing can befall me in life~~no disgrace, no calamity (leaving me my eyes), which nature cannot repair."
Let us guard against saying that there are laws in nature. There are merely necessities: there is no one who commands, no one whoobeys, no one who transgresses. Once you understand that there are no purposes, then you also understand that nothing is accidental: for it is only in a world of purposes that the word "accident" makes sense.
Animals have these advantages over man: they never hear the clock strike, they die without any idea of death, they have no theologians to instruct them, their last moments are not disturbed by unwelcome and unpleasant ceremonies, their funerals cost them nothing, and no one starts lawsuits over their wills.
All things change, nothing is extinguished. There is nothing in the whole world which is permanent. Everything flows onward; all things are brought into being with a changing nature; the ages themselves glide by in constant movement.
My scientific work is motivated by an irresistible longing to understand the secrets of nature and by no other feeling. My love for justice and striving to contribute towards the improvement of human conditions are quite independent from my scientific interests.
A miracle is an act or event out of the order of nature and unaccountable, as beating a normal hand of four kings and an ace with four aces and a king.
The idiot, the Indian, the child and unschooled farmer's boy stand nearer to the light by which nature is to be read, than the dissector or the antiquary.