You will have many enemies, but even your foes will love you. Life will bring you many misfortunes, but you will find your happiness in them, and will bless life and will make others bless it-which is what matters most.
Our capacity to draw happiness from aesthetic objects or material goods in fact seems critically dependent on our first satisfying a more important range of emotional or psychological needs, among them the need for understanding, for love, expression and respect.
One great question underlies our experience, whether we think about
it or not: what is the purpose of life? From the moment of birth
every human being wants happiness and does not want suffering.
Neither social conditioning nor education nor ideology affects this.
>From the very core of our being, we simply desire contentment.
Therefore, it is important to discover what will bring about the
greatest degree of happiness.
There is a difference between happiness and wisdom: he that thinks himself the happiest man is really so; but he that thinks himself the wisest is generally the greatest fool.
Leave to the masters of art trained by a lifetime of devotion the wonderful process of picture-building and picture creation. Go out into the sunlight and be happy with what you see.
Dream delivers us to dream, and there is no end to illusion. Life is like a train of moods like a string of beads, and, as we pass through them, they prove to be many-colored lenses which paint the world their own hue. . . .
I agree with you, Mr. Chairman, that the working men are the basis of all governments, for the plain reason that they are the more numerous, and as you added that those were the sentiments of the gentlemen present, representing not only the working class, but citizens of other callings than those of the mechanic, I am happy to concur with you in these sentiments, not only of the native born citizens, but also of the Germans and foreigners from other countries.
To produce things and to rear them,
To produce, but not to take possession of them,
To act, but not to rely on one's own ability,
To lead them, but not to master them -
This is called profound and secret virtue.