Some say no evil thing that walks by night, In fog or fire, by lake or moorish fen, Blue meagre hag, or stubborn unlaid ghost That breaks his magic chains at curfew time, No goblin, or swart fairy of the mine, Hath hurtful power o'er true virginity.
For books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are; nay, they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them.
But all was false and hollow; though his tongue Dropp'd manna, and could make the worse appear The better reason, 4 to perplex and dash Maturest counsels.
Now came still evening on; and twilight gray Had in her sober livery all things clad: Silence accompanied; for beast and bird, They to they grassy couch, these to their nests, Were slunk, all but the wakeful nightingale.
I did but prompt the age to quit their clogs
By the known rules of ancient liberty,
When straight a barbarous noise environs me
Of owls and cuckoos, asses, apes and dogs.
What in me is dark Illumine, what is low raise and support, That to the height of this great argument I may assert eternal Providence, And justify the ways of God to men. 1 Paradise Lost. Book i. Line 22.
It is not good that man should be alone. ... Hitherto all things that have been named, were approved of God to be very good: loneliness is the first thing which God's eye named not good: whether it be a thing, or the want of something, I labour not.
Truth is compared in Scripture to a streaming fountain; if her waters flow not in perpetual progression, they sicken into a muddy pool of conformity and tradition.
First Moloch, horrid king, besmirched in blood, Of Human sacrifice, and parent's tears, Though, for the noise of drums and timbrels loud, Their childrens' cries unheard, that passed through fire, To his grim idol.