What call thou solitude? Is not the earth with various living creatures, and the air replenished, and all these at thy command to come and play before thee?
Alas! What boots it with uncessant care To tend the homely slighted Shepherd's trade, And strictly meditate the thankless muse; Were it not better done as others use, To sport with Amaryllis in the shade, Or with the tangles of Neaera's hair? Fame is the spur that the clear spirit doth raise (That last infirmity of noble mind) To scorn delights, and live laborious days; But the fair guerdon when we hope to find, And think to burst out into sudden blaze, Comes the blind Fury with th'abhorred shears, And slits the thin-spun life.
This is servitude, To serve th'unwise, or him who hath rebelled Against his worthier, as thine now serve thee, Thyself not free, but to thyself enthralled.
The power of Kings and Magistrates is nothing else, but what is only derivative, transferrd and committed to them in trust from the People, to the Common good of them all, in whom the power yet remaines fundamentally, and cannot be takn from them, without a violation of thir natural birthright.
The oracles are dumb, No voice or hideous hum Runs through the arched roof in words deceiving. Apollo from his shrine Can no more divine, With hollow shriek the steep of Delphos leaving. No nightly trance or breathed spell Inspires the pale-eyed priest from the prophetic cell.
These eyes, tho' clear To outward view of blemish or of spot, Bereft of light, their seeing have forgot, Nor to their idle orbs doth sight appear Of sun, or moon, or star, throughout the year, Or man, or woman. Yet I argue not Against Heaven's hand or will, not bate a jot Of heart or hope; but still bear up and steer Right onward.
Straight mine eye hath caught new pleasures Whilst the landscape round it measures, Russet lawns and fallows grey, Where the nibbling flocks do stray, Mountains on whose barren breast The labouring clouds do often rest; Meadows trim with daisies pied, Shallow brooks, and rivers wide.