The difference between the actual and the ideal force of man is happily figured in by the schoolmen, in saying, that the knowledgeof man is an evening knowledge, vespertina cognitio, but that of God is a morning knowledge, matutina cognitio.
It must be that when God speaketh, he should communicate, not one thing, but all things; should fill the world with his voice; should scatter forth light, nature, time, souls, from the centre of the present thought; and new date and new create the whole.Whenever a mind is simple and receives a divine wisdom, old things pass away, - means, teachers, texts, temples fall; it lives now, and absorbs past and future into the present hour. All things are made sacred by relation to it,-one as much as another. All things are disolved to ther center by thier cause.
Our friendships hurry to short and poor conclusions, because we have made them a texture of wine and dreams, instead of the toughfibre of the human heart. The laws of friendship are austere and eternal, of one web with the laws of nature and of morals.
Say, what other metre is it
Than the meeting of the eyes?
Nature poureth into nature
Through the channels of that feature
Riding on the ray of sight,
Fleeter far than whirlwinds go,
Or for service, or delight,
Hearts to hearts their meaning show.
Spring still makes spring in the mind
When sixty years are told:
Love wakes anew this throbbing heart,
And we are never old
Over the winter glaciers
I see the summer glow
And through the wind-piled snowdrift
The warm rosebuds below.
Men are conservatives when they are least vigorous, or when they are most luxurious. They are conservatives after dinner, or before taking their rest; when they are sick or aged. In the morning, or when their intellect or their conscience has been aroused, when they hear music, or when they read poetry, they are radicals.
What is the foundation of that interest all men feel in Greek history, letters, art, and poetry, in all its periods, from the Heroic or Homeric age down to the domestic life of the Athenians and Spartans, four or five centuries later? What but this, that every man passes personally through a Grecian period.
The idiot, the Indian, the child and unschooled farmer's boy stand nearer to the light by which nature is to be read, than the dissector or the antiquary.
I do not know what arguments mean in reference to any expression of a thought. I delight in telling what I think; but if you ask me how I dare say so, or why it is so, I am the most helpless of men.
In the true mythology, Love is an immortal child, and Beauty leads him as a guide; nor can we express a deeper sense than when we say, Beauty is the pilot of the young soul.