By degrees we may come to know the primitive sense of the permanent objects of nature, so that the world shall be to us an open book, and every form significant of its hidden life and final cause.
Behold the Sea,
The opaline, the plentiful and strong,
Yet beautiful as is the rose in June,
Fresh as the trickling rainbow of July;
Sea full of food, the nourisher of kinds,
Purger of earth, and medicine of men;
Creating a sweet climate by my breath,
Washing out harms and griefs from memory,
And, in my mathematic ebb and flow,
Giving a hint of that which changes not.
Any relation to the land, the habit of tilling it, or mining it, or even hunting on it, generates the feeling of patriotism. He who keeps shop on it, or he who merely uses it as a support to his desk and ledger, or to his manufactory, values it less.
Self-love is, in almost all men, such an over-weight that they are incredulous of a man's habitual preference of the general good to his own; but when they see it proved by sacrifices of ease, wealth, rank, and of life itself, there is no limit to their admiration.
Crossing a bare common, in snow puddles at twilight, under a clouded sky, without having in my thoughts any occurrence of special good fortune, I have enjoyed perfect exhilaration. I am glad to the brink of fear.
Presently we pass to some other object which rounds itself into a whole as did the first; for example, a well-laid garden; and nothing seems worth doing but the laying~out of gardens.
The wise man in the storm prays God not for safety from danger but for deliverance from fear. It is the storm within which endangers him[,] not the storm without.
The things we now esteem fixed shall, one by one, detach themselves, like ripe fruit, from our experience, and fall. The wind shall blow them none knows whither.
No man should travel until he has learned the language of the country he visits. Otherwise he voluntarily makes himself a great baby - so helpless and so ridiculous.
Natural religion supplies still all the facts which are disguised under the dogma of popular creeds. The progress of religion is steadily to its identity with morals.