Tis from high Life high Characters are drawn; A Saint in Crape is twice a Saint in Lawn: A Judge is just, a Chanc'llor juster still; A Gownman learn'd; a Bishop what you will; Wise if a minister; but if a King, More wise, more learn'd, more just, more ev'rything.
"The horror of that moment," the King went on, "I shall never, never forget!" "You will, though," the Queen said, "if you don't make a memorandum of it."
Let's talk of graves, of worms, and epitaphs; Make dust our paper, and with rainy eyes Write sorrow on the bosom of the earth.... [W]hat can we bequeath, Save our deposed bodies to the ground?... [N]othing can we call our own, but death... [L]et us sit upon the ground, And tell sad stories of the death of kings: - How some have been depos'd, some slain in war; Some haunted by the ghosts they have depos'd.
Human rights did not begin with the French Revolution...[they] really stem from a mixture of Judaism and Christianity...[we English] had 1688, our quiet revolution, where Parliament exerted its will over the King...it was not the sort of Revolution that France's was...'Liberty, equality, fraternity' - they forgot obligations and duties I think. And then of course the fraternity went missing for a long time.
It didn't take me long to make up my mind that these liars warn't no kings nor dukes at all, but just low-down humbugs and frauds. But I never said nothing, never let on; kept it to myself; it's the best way; then you don't have no quarrels, and don't get into no trouble. If they wanted us to call them kings and dukes, I hadn't no objections, 'long as it would keep peace in the family; and it warn't no use to tell Jim, so I didn't tell him. If I never learnt nothing else out of pap, I learnt that the best way to get along with his kind of people is to let them have their own way.
The color of the king doth come and go,
Between his purpose and his conscience,
Like heralds 'twixt two dreadful battles set:
His passion is so ripe, it needs must break.
If there's no meaning in it," said the King, "that saves a world of trouble, you know, as we needn't try to find any. And yet I don't know," he went on [...]; "I seem to see some meaning in them, after all.
Who are the oppressors? The few: the King, the capitalist, and a handful of other overseers and superintendents. Who are the oppressed? The many: the nations of the earth; the valuable personages; the workers; they that make the bread that the soft-handed and idle eat.