Where is he who seeing a thousand men useless and unhappy, and making the whole region forlorn by their inaction, and conscious himself of possessing the faculty they want, does not hear his call to go and be their king?
Titus Andronicus, my lord the Emperor
Sends thee this word, that, if thou love thy sons,
Let Marcus, Lucius, or thyself, old Titus,
Or any one of you, chop off your hand
And send it to the King: he for the same
Will send thee hither both thy sons alive,
And that shall be the ransom for their fault.
These, then, are the four kinds of royalty. First the monarchy of the heroic ages; this was exercised over voluntary subjects, but limited to certain functions; the king was a general and a judge, and had the control of religion The second is that of the barbarians, which is a hereditary despotic government in accordance with law. A third is the power of the so-called Aesynmete or Dictator; this is an elective tyranny. The fourth is the Lacedaemonian, which is in fact a generalship, hereditary and perpetual.
A king may be a tool, a thing of straw; but if he serves to frighten our enemies, and secure our property, it is well enough; a scarecrow is a thing of straw, but it protects the corn.
King Fahd was a man of wisdom and a leader who commanded respect throughout the entire world. He was a friend and strong ally of the United States for decades.
I can think about what [Mahatma] Gandhi said or [Martin Luther] King said about violence begetting violence, and still be true to my job by asking myself the question whenever we're confronted with a situation where some may be arguing for military action: Will this actually result in America being safer, or the most lives being saved?
HAMLET [...] we fat all creatures else to fat us, and we fat ourselves for maggots. Your fat king and your lean beggar is but variable service, two dishes, but to one table; that's the end. CLAUDIUS Alas, alas. HAMLET A man may fish with the worm that hath eat of a king, and eat of the fish that hath fed of that worm. CLAUDIUS What dost thou mean by this? HAMLET Nothing but to show you how a king may go a progress through the guts of a beggar.
Virtue may choose the high or low degree,
'Tis just alike to virtue, and to me;
Dwell in a monk, or light upon a king,
She's still the same belov'd, contented thing.