Some say the world will end in fire, Some say in ice. From what I've tasted of desire, I hold with those who favor fire. But if it had to perish twice I think I know enough of hate To say that for destruction ice Is also great And would suffice.
You must not hate those who do wrong or harmful things; but with compassion, you must do what you can to stop them — for they are harming themselves, as well as those who suffer from their actions.
Here was a woman about the year 1800 writing without hate, without bitterness, without fear, without protest, without preaching. That was how Shakespeare wrote, I thought, looking at Antony and Cleopatra; and when people compare Shakespeare and Jane Austen, they may mean that the minds of both had consumed all impediments; and for that reason we do not know Jane Austen and we do not know Shakespeare, and for that reason Jane Austen pervades every word that she wrote, and so does Shakespeare.
The whole question of pornography seems to me a question of secrecy. Without secrecy there would be no pornography. But secrecy and modesty are two utterly different things. Secrecy has always an element of fear in it, amounting very often to hate. Modesty is gentle and reserved. Today, modesty is thrown to the winds, even in the presence of the grey guardians. But secrecy is hugged, being a vice in itself. And the attitude of the grey ones is: Dear young ladies, you may abandon all modesty, so long as you hug your dirty little secret.
To lead people, walk beside them ... As for the best leaders, the people do not notice their existence. The next best, the people honor and praise. The next, the people fear; and the next, the people hate ... When the best leader's work is done the people say, 'We did it ourselves!
I came in haste with cursing breath, And heart of hardest steel; But when I saw thee cold in death, I felt as man should feel. For when I look upon that face, That cold, unheeding, frigid brown, Where neither rage nor fear has place, By Heaven! I cannot hate thee now!
I have never seen one who really loves goodness or one who really hates wickedness. One who really loves goodness will not place anything above it. One who really hates wickedness will practice goodness in such a way that wickedness will have no chance to get at him. Is there anyone who has devoted his whole strength to doing good for even as long as a single day? I have not seen anyone give up such an attempt because he had not the strength to go on. Perhaps there is such a case, but I have never seen it.
People who read me seem to be divided into four groups: twenty-five percent like me for the right reasons; twenty-five percent like me for the wrong reasons; twenty-five percent hate me for the wrong reasons; twenty-five percent hate me for the right reasons. It's that last twenty-five percent that worries me.
Why should I seek for love or study it?
It is of God and passes human wit;
I study hatred with great diligence,
For that's a passion in my own control,
A sort of besom that can clear the soul
Of everything that is not mind or sense.
If you can wait and not be tired of waiting, or being lied about, don't deal in lies. Or being hated, don't give way to hating, and yet don't look too good, nor talk too wise.