To the warriors of light, there is no such thing as impossible love. They don’t allow themselves to be intimidated by silence, or by rejection. They know that – behind the icy mask people wear – there is a heart of fire. That is why the warriors risk more than others. They tirelessly seek love – even if this means hearing, many times over, the word ‘no’, returning home defeated, feeling rejected in body and soul. Warriors don’t allow themselves to be discouraged. Without love, live has no meaning.
Faith, stay here this night; they will surely do us no harm; you saw they speak us fair, give us gold; methinks they are such a gentle nation that, but for the mountain of mad flesh that claims marriage of me, could find in my heart to stay here still and turn witch.
...he learned the most important part of the language that all the world spoke-the language that everyone on earth was capable of understanding in their heart. It was love.
Someone who has thought rationally and deeply about how the body works is likely to arrive at better ideas about how to be healthy than someone who has followed a hunch. Medicine presupposes a hierarchy between the confusion the layperson will be in about what is wrong with him, and the more accurate knowledge available to doctors reasoning logically. At the heart of Epicureanism is the thought that we are as bad at answering the question "What will make me happy?" as "What will make me healthy?" Our souls do not spell out their troubles.
In his heart every man knows quite well that, being unique, he will be in the world only once and that no imaginable chance will for a second time gather together into a unity so strangely variegated an assortment as he is: he knows it but hides it like a bad conscience.
The human frame being what it is, heart, body and brain all mixed together, and not contained in separate compartments as they will be no doubt in another million years, a good dinner is of great importance to good talk. One cannot think well, love well, sleep well, if one has not dined well.
What moralists describe as the mysteries of the human heart are solely the deceiving thoughts, the spontaneous impulses of self-regard. The sudden changes in character, about which so much has been said, are instinctive calculations for the furtherance of our own pleasures. Seeing himself now in his fine clothes, his new gloves and shoes, Eugène de Rastignac forgot his noble resolve. Youth, when it swerves toward wrong, dares not look in the mirror of conscience; maturity has already seen itself there. That is the whole difference between the two phases of life.
I would meet you upon this honestly. I that was near your heart was removed therefrom To lose beauty in terror, terror in inquisition. I have lost my passion: why should I need to keep it Since what is kept must be adulterated? I have lost my sight, smell, hearing, taste and touch: How should I use them for your closer contact?
What you call the psychic being is the mind of the vital. The heart is the seat of this mind. And this mind is the essence of the senses. It receives things from outside, acts upon things that are outside - knows, gives consent, takes interest in them. But this mind cannot be the Ishwara, but it is the knower, the giver of the consent.
Our god is the thing, or person, which we think most precious, for whom we would make the greatest sacrifice, and who moves our heart with the warmest love. He is the person or thing that if lost would leave us desolate.