The tragedy is that we cannot believe the dogmas of religion and metaphysics if we have the strict methods of truth in heart and head, but on the other hand, we have become through the development of humanity so tenderly suffering that we need the highest kind of means of salvation and consolation: whence arises the danger that man may bleed to death through the truth that he realises.
I could never be a politician. But as uncomfortable as I would be doing so, I have no problem with Obama's long-planned 'change of heart.' This dude's made huge, measurable strides for gay rights, and if being coy about his plans for gay marriage for a few years was needed to get him elected, then so be it. LGBT persons will be better off, and federal same-sex marriage recognition will come sooner because of it.
The longer we live the more we must endure the elementary existence of men and women; and every brave heart must treat society asa child, and never allow it to dictate.
Through tears and trials, through fears and sorrows, through the heartache and loneliness of losing loved ones, there is assurance that life is everlasting. Our Lord and Savior is the living witness that such is so.
Evil does not exist sir, or at least it does not exist unto itself. Evil is simply the absence of God. It is just like darkness and cold, a word that man has created to describe the absence of God. God did not create evil. Evil is not like faith, or love that exist just as does light and heat. Evil is the result of what happens when man does not have God's love present in his heart. It's like the cold that comes when there is no heat or the darkness that comes when there is no light.
Whatever I have tried to do in life, I have tried with all my heart to do it well; whatever I have devoted myself to, I have devoted myself completely; in great aims and in small I have always thoroughly been in earnest.
The persons on whom I have bestowed my dearest love lie deep in their graves; but, although the happiness and delight of my life lie buried there too, I have not made a coffin of my heart, and sealed it up for ever on my best affections. Deep affliction has only made them stronger; it ought, I think, for it should refine our nature.
Such is your cold coquette, who can't say "No," And won't say "Yes," and keeps you on and off-ing On a lee-shore, till it begins to blow, Then sees your heart wreck'd, with an inward scoffing.
God took Eve from the side of Adam, not from his foot to be his menial or slave or servant, not from his head to be his mental superior, and did take him from that which is nearest his heart, that he might love her, and that which is under his arm, that he might protect her.
Batter my heart, three-personed God, for you As yet but knock; breathe, shine, and seek to mend; That I may rise, and stand, o'erthrow me, and bend Your force to break, blow, burn, and make me new.
Misunderstanding may arise by confusing the Buddhist and scientific definitions of death. Within the scientific system you spoke quite validly of the death of the brain and the death of heart. Different parts of the body can die separately. However, in the Buddhist system, the word death is not used in that way. You'd never speak of the death of a particular part of the body, but rather of the death of an entire person. When people say that a certain person died, we don't ask, "Well, which part died?"