The greatest thing by far is to have a command of metaphor. This alone cannot be imparted by another; it is the mark of genius, for to make good metaphors implies an eye for resemblances.
Rhodora! If the sages ask thee why This charm is wasted on the earth and sky, Tell them, dear, that if eyes were made for seeing, Then Beauty is its own excuse for being.
To be popular one must be a mediocrity." "Not with Women," said the duchess, shaking her head; "and women rule the world. I assure you we can't bear mediocrities. We women, as someone says, love with our ears, just as you men love with your eyes, if you ever love at all." "It seems to me that we never do anything else," murmered Dorian.
These evils I deserve, and more . . . . Justly, yet despair not of his final pardon, Whose ear is ever open, and his eye Gracious to re-admit the suppliant.
We live in a glass-soaked civilization, but as for the bird in the Chinese proverb who finds it so difficult to discover air, the substance is almost invisible to us. To use a metaphor drawn from glass, it may be revealing for us to re-focus, to stop looking through glass, and let our eyes dwell on it for a moment to contemplate its wonder.
Had Elizabeth been able to encounter his eye, she might have seen how well the expression of heartfelt delight, diffused over his face, became him; but, though she could not look, she could listen, and he told her of feelings, which, in proving of what importance she was to him, made his affection every moment more valuable.
Let him be great, and love shall follow him. Nothing is more deeply punished than the neglect of the affinities by which alone society should be formed, and the insane levity of choosing associates by others eyes.
Tis not your work, but Love's. Love, unperceived, A more ideal Artist he than all, Came, drew your pencil from you, made those eyes Darker than the darkest pansies, and that hair More black than ashbuds in the front of March.
Suppose the looking glass smashes, the image disappears, and the romantic figure with the green of forest depths all about it is there no longer, but only that shell of a person which is seen by other people - what an airless, shallow, bald, prominent world it becomes! A world not to be lived in. As we face each other in omnibuses and underground railways we are looking into the mirror that accounts for the vagueness, the gleam of glassiness, in our eyes.
We have to cover everything with the Lord himself, not a false sort of optimism, not by blinding our eyes to the evil, but by really seeing God in everything.
Until all Africans stand and speak as free human beings, equal in the eyes of the Almighty; until that day, the African continent shall not know peace.