No people are true Christians who do not think constantly of how they can lift their brother and sister, how they can assist their friends, how they can enlighten mankind, how they can make virtue the rule of conduct in the circle in which they live.
I am a most unhappy man. I accidentally ruined my country. A great industrial nation is now controlled by its system of credit. Our government is no longer based on the freedom of opinion, nor on the conviction and the majority decision, it is now a government which is subjected to the conviction and the compulsion of a small group of dominant men.
We came to America, either ourselves or in the persons of our ancestors, to better the ideals of men, to make them see finer things than they had seen before, to get rid of the things that divide and to make sure of the things that unite.
The greatest and truest models for all oratorsis Demosthenes. One who has not studied deeply and constantly all the great speeches of the great Athenian, is not prepared to speak in public. Only as the constant companion of Demosthenes, Burke, Fox, Canning and Webster, can we hope to become orators.
Wilson was once asked how long it took him to write a speech. He answered, 'That depends. If I am to speak 10 minutes, I need a week for preparation. If 15 minutes, 3 days. If half hour, two days. If an hour, I am ready now.'
I am the friend of peace and mean to preserve it for America so long as I am able. . . . No course of my choosing or of their (nations at war) will lead to war. War can come only by the wilful acts and aggressions of others.
The question of armaments, whether on land or sea, is the most immediately and intensely practical question connected with the future fortunes of nations and of mankind.
When I think of the flag.... I see alternate strips of parchment upon which are written the rights of liberty and justice, and stripes of blood to vindicate those rights, and then, in the corner, a prediction of the blue serene into which every nation may swim which stands for these great things.
We live in an age disturbed, confused, bewildered, afraid of its own forces, in search not merely of its road but even of its direction. There are many voices of counsel, but few voices of vision; there is much excitement and feverish activity, but little concert of thoughtful purpose. We are distressed by our own ungoverned, undirected energies and do many things, but nothing long. It is our duty to find ourselves.
From the dim morning hours of history when the father was king and priest down to this modern time of history's high noon when nations stand forth full grown and self-governed, the law of coherence and continuity in political development has suffered no serious breach.