Long have you timidly waded Holding a plank by the shore, Now I will you to be a bold swimmer, To jump off in the midst of the sea, Rise again, nod to me, shout, And laughingly dash with your hair.
The earth is rude, silent, incomprehensible at first; Be not discouraged - keep on - there are divine things, well envelop'd; I swear to you there are divine things more beautiful than words can tell.
O me! O life!... of the questions of these recurring; of the endless trains of the faithless... of cities filled with the foolish; what good amid these, O me, O life?
Human bodies are words, myriads of words, (In the best poems re-appears the body, man's or woman's, well-shaped, natural, gay, Every part able, active, receptive, without shame or the need of shame.)
I do not think seventy years is the time of a man or woman, Nor that seventy millions of years is the time of a man or woman, Nor that years will ever stop the existence of me, or any one else.
Perhaps the efforts of the true poets, founders, religions, literatures, all ages, have been, and ever will be, our time and times to come, essentially the same - to bring people back from their present strayings and sickly abstractions, to the costless, average, divine, original concrete.
Sure as the most certain sure .... plumb in the uprights, well entreated, braced in the beams, Stout as a horse, affectionate, haughty, electrical, I and this mystery we stand. Clear and sweet is my soul .... and clear and sweet is all that is not my soul, Lack one lacks both .... and the unseen is proved by the seen Till that becomes unseen and receives proof in its turn. To elaborate is no avail .... Learned and unlearned feel that it is so.
There was a child went forth everyday, And the first object he looked upon and received with wonder or pity or dread, that object he became, And that object became part of him for the day or a certain part of the day... or for many years or stretching cycles of years.
Wisdom is not finally tested by the schools, Wisdom cannot be pass'd from one having it to another not having it, Wisdom is of the soul, is not susceptible of proof, is its own proof.