Often a non-Christian knows something about the earth, the heavens, and the other parts of the world, about the motions and orbits of the stars and even their sizes and distances... and this knowledge he holds with certainty from reason and experience. It is thus offensive and disgraceful for an unbeliever to hear a Christian talk nonsense about such things, claiming that what he is saying is based in Scripture. We should do all that we can to avoid such an embarrassing situation, which people see as ignorance in the Christian and laugh to scorn.
A Christian should put away all defense and make no attempt to excuse himself either in his own eyes or before the Lord. Whoever defends himself will have himself for his defense, and he will have no other. But let him come defenseless before the Lord and he will have for his defender no less than God Himself.
To justify Christian morality because it provides a foundation of morality, instead of showing the necessity of Christian morality from the truth of Christianity, is a very dangerous inversion.
In our own times, you see, an emperor came to the city of Rome, where there's the temple of an emperor, where there's a fisherman's tomb. And so that pious and Christian emperor, wishing to beg for health, for salvation from the Lord, did not proceed to the temple of a proud emperor, but to the tomb of a fisherman, where he could imitate that fisherman in humility, so that he, being thus approached, might then obtain something from the Lord, which a haughty emperor would be quite unable to earn.
Christian theology teaches the doctrine of prevenient grace, which briefly stated means this, that before a man can seek God, God must first have sought the man.
My earlier views of the unsoundness of the Christian scheme of salvation and the human origin of the scriptures have become clearer and stronger with advancing years, and I see no reason for thinking I shall ever change them.
Evolutionary biology is genuinely scientific, but more than that it opens the door to a world more marvellous than any Christian fundamentalist has ever read into the pages of the Bible.
What are people searching for in life? God. In the christian scriptures, it says 'Be still and know you are God.' What is this? You are peace, compassion, truth, Love, freedom. Real love- the ability to love yourself so much that you forgive everything and you are at peace with yourself like a mother loves a child, not trying to be someone.
We will only advance in our evangelistic work as fast and as far as we advance on our knees. Prayer opens the channel between a soul and God; prayerlessness closes it. Prayer releases the grip of Satan's power; prayerlessness increases it. That is why prayer is so exhausting and so vital. If we believed it, the prayer meeting would be as full as the church.
Far be it from us to doubt that all number is known to Him 'Whose understanding is infinite' (Ps. 147:5). The infinity of number, though there be no numbering of infinite numbers, is yet not incomprehensible by Him Whose understanding is infinite. And thus, if everything which is comprehended is defined or made finite by the comprehension of him who knows it, then all infinity is in some ineffable way made finite to God, for it is comprehensible by His knowledge.
My favorite designer is Christian Lacroix, not just because his clothes are amazing and I love them, but because he's so nice. When I did his fashion show, he was the first one to arrive there and he helped everyone
I realise that man, in his imperfection, can commit innumerable errors - but to devote myself deliberately to errors, that is something I cannot do. I shall never come personally to terms with the Christian lie. Our epoch, in the next 200 years, will certainly see the end of the disease of Christianity. My regret will have been that I could not behold its demise.
Ideally, when Christians meet, as Christians do, to take counsel together, their purpose is not ( or should not be) to ascertain what is the mind of the majority but what is the mind of the Holy Spirit - something which may be quite different.