I submit that scientists have not yet explored the hidden possibilities of the innumerable seeds, leaves and fruits for giving the fullest possible nutrition to mankind.
A satyagrahi may not ride two horses, truth and untruth, at the same time, nor, to change the metaphor, trim his sail to catch every breeze as you do in the name of communism.
To run away from danger, instead of facing it, is to deny one's faith in man and God, even one's own self. It were better for one to drown oneself than live to declare such bankruptcy of faith.
Truth should be the very breath of our life. When once this state in the pilgrim's progress is reached, all other rules of correct living will come without any effort, and obedience to them will be instinctive.
If I preach against the modern artificial life of sensual enjoyment, and ask men and women to go back to the simple life epitomized in the charkha, I do so because I know that without an intelligent return to simplicity, there is no escape from our d.
Whenever you are in doubt, or when the self becomes too much with you, apply the following test. Recall the face of the poorest and the weakest man whom you may have seen, and ask yourself if the step you contemplate is going to be of any use to him. Will he gain anything by it? Will it restore him to a control over his own life and destiny? In other words, will it lead to swaraj for the hungry and spiritually starving millions?