On the subject of the nature of the gods, the first question is Do the gods exist or do the not? It is difficult you may say to deny that they exist. I would agree if we were arguing the matter in a public assembly, but in a private discussion of this kind, it is perfectly easy to do so.
Where dwells the religion? Tell me first where dwells electricity, or motion, or thought or gesture. They do not dwell or stay atall. Electricity cannot be made fast, mortared up and ended, like London Monument, or the Tower, so that you shall know where to find it, and keep it fixed, as the English do with their things, forevermore; it is passing, glancing, gesticular; it is a traveller, a newness, a surprise, a secret which perplexes them, and puts them out.
Things sacred should not only be touched with the hands, but unviolated in thought.
[Lat., Res sacros non modo manibus attingi, sed ne cogitatione quidem violari fas fuit.]
Each religious sect has its own physiognomy. The Methodists have acquired a face; the Quakers, a face; the nuns, a face. An Englishman will pick out a dissenter by his manners.