It is a terrible thing to be happy! How pleased we are with it! How all-sufficient we think it! How, being in possession of the false aim of life, happiness, we forget the true aim, duty!
I have examined the death penalty under each of its two aspects: as a direct action, and as an indirect one. What does it come down to? Nothing but something horrible and useless, nothing but a way of shedding blood that is called a crime when an individual commits it, but is sadly called "justice" when society brings it about. Make no mistake, you lawmakers and judges, in the eyes of God as in those of conscience, what is a crime when individuals do it is no less an offense when society commits the deed.
To rove about, musing, that is to say loitering, is, for a philosopher, a good way of spending time, especially in that kind of mock rurality, ugly but odd, and partaking of two natures, which surrounds certain large cities, particularly Paris.
I represent a party which does not yet exist: the party Revolution-Civilization. This party will make the twentieth century. There will issue from it first the United States of Europe, then the United States of the World.
Because a fact seems strange to you, you conclude that it is not one. ... All science, however, commences by being strange. Science is successive. It goes from one wonder to another. It mounts by a ladder. The science of to-day would seem extravagant to the science of a former time. Ptolemy would believe Newton mad.