I call not that virginity a virtue, which resideth onely in the bodies integrity; much less if it be with a purpose of perpetually keeping it: for then it is a most inhumane vice. - But I call that Virginity a virtue which is willing and desirous to yield it self upon honest and lawfull terms, when just reason requireth; and until then, is kept with a modest chastity of body and mind.
The weakling and the coward cannot be saved by honesty alone; but without honesty the brave and able man is merely a civic wild beast who should be hunted down by every lover of righteousness. No man who is corrupt, no man who condones corruption in others, can possibly do his duty by the community.
Every man takes care that his neighbor shall not cheat him. But a day comes when he begins to care that he does not cheat his neighbor. Then all goes well. He has changed his market cart into a chariot of the sun.
It is said that every people has the Government it deserves. It is more to the point that every Government has the electorate it deserves; for the orator of the front bench can edify or debauch an ignorant electorate at will.
A man's a man for a' that. . . . . A prince can mak a belted knight, A marquis, duke, and a' that; But an honest man's aboon his might, Guid faith he mauna fa' that! . . . Then let us pray that come it may, As come it will for a' that, That sense and worth, o'er a' the earth, May bear the gree and a' that. For a' that, and a' that, It's comin' yet, for a' that, When man to man, the world o'er, Shall brithers be for a' that.
To be honest, to be kind-to earn a little and to spend a little less, to make upon the whole a family happier for his presence, to renounce when that shall be necessary and not be embittered, to keep a few friends but these without capitulation-above all, on the same grim condition to keep friends with himself-here is a task for all that a man has of fortitude and delicacy.
I have known a vast quantity of nonsense talked about bad men not looking you in the face. Don't trust that conventional idea. Dishonesty will stare honesty out of countenance any day in the week, if there is anything to be got by it.
The auspices for philosophy are bad if, when proceeding ostensibly on the investigation of truth, we start saying farewell to all uprightness, honesty and sincerity, and are intent only on passing ourselves off for what we are not. We then assume, like those three sophists [Fichte, Schelling and Hegel], first a false pathos, then an affected and lofty earnestness, then an air of infinite superiority, in order to impose where we despair of ever being able to convince.