In France everything is a matter for jest. People make quips about the scaffold, about Napoleon's defeat on the banks of The Beresina, and about the barricades of our revolutions. So, at the assizes of the Last Judgment, there will always be a Frenchmen to crack a joke.
Genius is answerable only to itself; it is the sole judge of the means, since it alone knows the end; thus genius must consider itself as above the law, for it is the task of genius to remake the law; moreover the man who frees himself from his time and place may take everything, hazard everything, for everything is his by right.
Everything becomes agitated. Ideas quick-march into motion like battalions of a grand army to its legendary fighting ground, and the battle rages. Memories charge in, bright flags on high; the cavalry of metaphor deploys with a magnificent gallop; the artillery of logic rushes up with clattering wagons and cartridges; on imagination's orders, sharpshooters sight and fire; forms and shapes and characters rear up; the paper is spread with ink - for the nightly labor begins and ends with torrents of this black water, as a battle opens and concludes with black powder.
Nothing can afford a woman greater pleasure than to hear tender words of love. The strictest, most devout woman will listen even if she must not answer.
However gross a man may be, the minute he expresses a strong and genuine affection, some inner secretion alters his features, animates his gestures, and colors his voice. The stupidest man will often, under the stress of passion, achieve heights of eloquence, in thought if not in language, and seem to move in some luminous sphere. Goriot's voice and gesture had at this moment the power of communication that characterizes the great actor. Are not our finer feelings the poems of the human will?
Constancy will always be the genius of love, the indication of that strength which constitutes the poet. A man should possess all women in his wife, like those squalid poetasters of the seventeenth century who made fair Irises and dazzling Chloes of their lowly Manons.
We have long struggles with ourself, of which the outcome is one of our actions; they are, as it were, the inner side of human nature. This inner side is God's; the outer side belongs to men.