This is some fellow,
Who having been prais'd for bluntness, doth affect
A saucy roughness and constrains the garb
Quite from his nature: he can't flatter, he!
An honest mind and plain,--he must speak truth!
And they will take it so; if not he's plain.
These kind of knaves I know, which in this plainness
Harbor more craft, and far corrupter ends,
Than twenty silly, ducking observants,
That stretch their duty nicely.
A good roast of sun, it slows you, lets you relax–and out here if there's anything wrong, you can see it coming with bags of time to do what's next. This is the place and the weather for peace, for the cultivation of a friendly mind.
In this external world, which is full of finite things, it is impossible to see and find the Infinite. The Infinite must be sought in that alone which is infinite, and the only thing infinite about us is that which is within us, our own soul. Neither the body, nor the mind, nor even our thoughts, nor the world we see around us, is infinite.
I never wish to be easily defined. I’d rather float over other people’s minds as something strictly fluid and non-perceivable; more like a transparent, paradoxically iridescent creature rather than an actual person.
The supramental transformation, the supramental evolution must carry with it a lifting of mind, life and body out of themselves into a greater way of being in which yet their own ways and powers would be, not suppressed or abolished, but perfected and fulfilled by the self-exceeding.
In my schoolboy days I had no aversion to slavery. I was not aware there was anything wrong about it. No-one arraigned it in my hearing; the local papers said nothing against it; the local pulpit taught us that God approved it, that it was a holy thing, and that the doubter need only look in the Bible if he wished to settle his mind.