One should adpot only those situations in which one is in no need of sham virtues, but rather, like the tight-rope dancer on his tight rope, in which one must either fall or stand--or escape.
All human life is sunk deep in untruth; the individual cannot pull it out of this well without growing profoundly annoyed with his entire past, without finding his present motives (like honor) senseless, and without opposing scorn and disdain to the passions that urge one on to the future and to the happiness in it.
One unconsciously takes it for granted that doer and sufferer think and feel alike, and according to this supposition we measure the guilt of the one by the pain of the other.
What is originality? To see something that is as yet without a name, that is as yet impossible to designate, even though it staresus in the face. The way it usually is with people, it is a thing's name that makes it perceptible to them in the first place.--For the most part, the original ones have also been the name-givers.
Nobody is so constituted as to be able to live everywhere and anywhere; and he who has great duties to perform, which lay claim toall his strength, has, in this respect, a very limited choice. The influence of climate upon the bodily functionsextends so far, that a blunder in the choice of locality and climate is able not only to alienate a man from his actual duty, but also to withhold it from him altogether, so that he never even comes face to face with it.
The broad effects which can be obtained by punishment in man and beast, are the increase of fear, the sharpening of the sense of cunning, the mastery of the desires; so it is that punishment tames man, but does not make him "better.".