For both parties in a controversy, the most disagreeable way of retaliating is to be vexed and silent; for the aggressor usually regards the silence as a sign of contempt.
When one speaks of humanity, the idea is fundamental that this is something which separates and distinguishes man from nature. In reality, however, there is no such separation: "natural" qualities and those called truly "human" are inseparably grown together. Man, in his highest and noblest capacities, is wholly nature and embodies its uncanny dual character. Those of his abilities which are terrifying and considered inhuman may even be the fertile soil out of which alone all humanity can grow in impulse, deed, and work.
Every virtue inclines to stupidity, every stupidity to virtue; "stupid to the point of sanctity," they say in Russia, - let us be careful lest out of pure honesty we eventually become saints and bores!
There are people who want to make men's lives more difficult for no other reason than the chance it provides them afterwards to offer their prescription for alleviating life; their Christianity, for instance.
In certain pious people I have found a hatred of reason, and have been favourably disposed to them for it: their bad intellectual conscience was at least exposed by that!
People who wish to numb our caution in dealing with them by means of flattery are employing a dangerous expedient, like a sleeping draught, which, if it does not put us to sleep, keeps us all the more awake.
To get into just those situations where sham virtues will not suffice, but rather where, as with the ropedancer on his rope, one either falls or stands--or gets down.
My formula for greatness in a human being is amor fati: that one wants nothing to be different, not forward, not backward, not in all eternity. Not merely bear what is necessary, still less conceal it—all idealism is mendaciousness in the face of what is necessary—but love it
The moral earth, too, is round! The moral earth, too, has its antipodes! The antipodes, too, have their right to exist! There is still another world to be discovered--and more than one! Set sail, you philosophers!
These four, however, seek the freedom of their will at the very point where they are most securely chained. It is as if the silkworm sought freedom of will in spinning. What is the reason?