But he hated to be sober. It made him conscious of the people around him, of that air of struggle, of greedy ambition, of hope more sordid than despair, of incessant passage up or down.
In this world men struggle and suffer vainly, finding pleasure only in the bright madness of battle; dying, their souls enter a gray misty realm of clouds and icy winds, to wander cheerlessly throughout eternity.
When we helped prevent the massacre of civilians trapped on a distant mountain, here's what one of them said: "We owe our American friends our lives. Our children will always remember that there was someone who felt our struggle and made a long journey to protect innocent people." That is the difference we make in the world.
I believe that cunning is not only morally wrong but also politically expedient, and have therefore always discountenanced its use even from the practical standpoint.
When you feel you cannot continue in your position for another minute, and all that is in human power has been done, that is the moment when the enemy is most exhausted, and when one step forward will give you the fruits of the struggle you have borne
When you do these things, you sort of take the journey. The journey is all about how I can interweave the Oscar Wilde story, the story of Salome, the play itself and what it is, what it contains, and my journey as an actor, as a director, as a filmmaker, as a person struggling with whatever I'm struggling with - my own celebrity, my own life. This is semi-autobiographical in terms of my commitment to this kind of thing.
And then there are encouragements to use heterosexual pornography or heterosexual images to encourage heterosexual attraction. I find it a golden idol, honestly, where we have been hypocritical to ask people to resolve this issue in a way that we haven't encouraged other people with other struggles to resolve. I'm looking at offering biblical holiness, not an unrealistic expectation for people that will leave them disappointed.
Iran is an ancient land, home to a proud culture with a rich heritage of learning and progress. The future of Iran will be decided by the people of Iran. Right now, the Iranian people are struggling with difficult questions about how to build a modern 21st century society that is at once Muslim, prosperous, and free. There is a long history of friendship between the American people and the people of Iran. As Iran's people move towards a future defined by greater freedom, greater tolerance, they will have no better friend than the United States of America.
An opponent is entitled to the same regard for his principles as we would expect others to have for ours. Non-violence demands that we should see every opportunity to win over opponents.
The history of the cosmos
is the history of the struggle of becoming.
When the dim flux of unformed life
struggled, convulsed back and forth upon itself,
and broke at last into light and dark
came into existence as light,
came into existence as cold shadow
then every atom of the cosmos trembled with delight.
Weak minds make treaties with the passions they cannot overcome, and try to purchase happiness at the expense of principle; but the resolute will of a strong man scorns such means, and struggles nobly with his foe to achieve great deeds.
The real is near, you do not have to seek it; and a man who seeks truth will never find it. Truth is in what is - and that is the beauty of it. But the moment you conceive it, the moment you seek it, you begin to struggle; and a man who struggles cannot understand. That is why we have to be still, observant, passively aware.
I began to study again, and now for the first time really achieved an understanding of the content of the Jew Karl Marx's life effort. Only now did his Capital become really intelligible to me, and also the struggle of the Social Democracy against the national economy, which aims only to prepare the ground for the domination of truly international finance and stock exchange capital.
We are presented with an unpleasant choice between either committing to peculiar concepts about immaterial deities or letting go entirely of a host of consoling, subtle or just charming rituals for which we struggle to find equivalents in secular society.