I have lived among enough painters and around studios to have had all the theories - and how contradictory they are - rammed down my throat. A man has to have a gizzard like an ostrich to digest all the brass-tacks and wire nails of modern art theories.
The history of the cosmos
is the history of the struggle of becoming.
When the dim flux of unformed life
struggled, convulsed back and forth upon itself,
and broke at last into light and dark
came into existence as light,
came into existence as cold shadow
then every atom of the cosmos trembled with delight.
I am convinced that the majority of people to-day have good, generous feelings which they can never know, never experience, because of some fear, some repression. I do not believe that people would be villains, thieves, murderers and sexual criminals if they were freed from legal restraint.
Men fight for liberty and win it with hard knocks. Their children, brought up easy, let it slip away again, poor fools. And their grandchildren are once more slaves.
She wished some help would come from outside. But in the whole world there was no help. Society was terrible because it was insane. Civilized society is insane. Money and so-called love are its two great manias; money a long way first. The individual asserts himself in his disconnected insanity in these two modes: money and love.
I have a very great fear of love. It is so personal. Let each bird fly with its own wings, and each fish swim its own course.--Morning brings more than love. And I want to be true to the morning.
Sleep is still most perfect, in spite of hygienists, when it is shared with a beloved. The warmth, the security and peace of soul, the utter comfort from the touch of the other, knits the sleep, so that it takes the body and soul completely in its healing.
There is no evolving, only unfolding. The lily is in the bit of dust which is its beginning, lily and nothing but lily: and the lily in blossom is a ne plus ultra: there is no evolving beyond.
Sight is the least sensual of all the senses. And we strain ourselves to see, see, see--everything, everything through the eye, inone mode of objective curiosity.