I'm convinced that I'm a child of God. That's wonderful, exhilarating, liberating, full of promise. But the burden which goes along with that is, I'm convinced that everybody is a child of God. . . . I weep a lot. I thank God I laugh a lot, too. The main thing in one's own private world is to try to laugh as much as you cry.
And I not only have the right to stand up for myself, but I have the responsibility. I can't ask somebody else to stand up for me if I won't stand up for myself. And once you stand up for yourself, you'd be surprised that people say, "Can I be of help?"
I am grateful to have been loved and to be loved now and to be able to love, because that liberates. Love liberates. It doesn't just hold - that's ego. Love liberates. It doesn't bind. Love says, 'I love you. I love you if you're in China. I love you if you're across town. I love you if you're in Harlem. I love you. I would like to be near you. I'd like to have your arms around me. I'd like to hear your voice in my ear. But that's not possible now, so I love you. Go.'
The plague of racism is insidious, entering into our minds as smoothly and quietly and invisibly as floating airborne microbes enter into our bodies to find lifelong purchase in our bloodstreams.
Even here in America, we felt the cool, refreshing breeze of freedom when Nelson Mandela took the seat of Presidency in his country where formerly he was not even allowed to vote. We were enlarged by tears of pride as we saw Nelson Mandela's former prison guards invited, courteously, by him to watch from the front rows his inauguration.
Early on, I was so impressed with Charles Dickens. I grew up in the South, in a little village in Arkansas, and the whites in my town were really mean, and rude. Dickens, I could tell, wouldn't be a man who would curse me out and talk to me rudely.
Now, after years of observation and enough courage to admit what I have observed, I try to plant peace if I do not want discord; to plant loyalty and honesty if I want to avoid betrayal and lies.
I not only have the right to stand up for myself, but I have the responsibility. I can't ask somebody else to stand up for me if I won't stand up for myself. And once you stand up for yourself, you'd be surprised that people say, "Can I be of help?".
The subject of the poem usually dictates the rhythm or the rhyme and its form. Sometimes, when you finish the poem and you think the poem is finished, the poem says, "You're not finished with me yet," and you have to go back and revise, and you may have another poem altogether. It has its own life to live.
When my grandmother died, I realized that even if I had millions of dollars, I couldn't find her anywhere on earth. My next thought was that I would die. I looked at my life and thought, "I'm afraid to die." I concluded that whether I was afraid or not, I would die. It was one of the most important crossroads in my life, once I realized that no matter what, I would do this thing, the next step was to think, "If I am going to do the most difficult and frightening thing - dying - is it possible that I could do some difficult and impossible things that are good?"
My mother had said me, "All right, you've been raised, so don't let anybody else raise you. You know the difference between right and wrong. Do right. And remember - you can always come home." And she continued to liberate me until she died. On the night she died, I went to the hospital. I told my mom, "Let me tell you about yourself. You deserved a great daughter, and you got one. And you liberated me to be one. So if it's time for you to go, you may have done everything God brought you here to do."
I try to live what I consider a "poetic existence." That means I take responsibility for the air I breathe and the space I take up. I try to be immediate, to be totally present for all my work.