The animal man lives in the senses. If he does not get enough to eat, he is miserable; or if something happens to his body, he is miserable. In the senses both his misery and his happiness begin and end.
To succeed, you must have tremendous perserverance... tremendous will. "I will drink the ocean", says the perservering soul; at my will mountains will crumble. Have that sort of energy, that sort of will; work hard, and you will reach the goal.
Even the greatest fool can accomplish a task if it be after his heart. But the intelligent man is he who can convert every work into one that suits his taste. No work is petty. Everything in this world is like a banyan seed, which, though appearing tiny as a mustard seed, has yet the gigantic banyan tree latent with it. He indeed is intelligent who notices this and succeeds in making all work truly great.
Why is it that we three hundred and thirty millions of people have been ruled for the last one thousand years by any and every handful of foreigners who chose to walk over our prostrate bodies? Because they had faith in themselves and we had not.
"Some would call you a saint, some a chandala; some a lunatic, others a demon. Go on then straight to thy work without heeding either" - thus saith one of our great Sannyasins, an old emperor of India, King Bhartrihari, who joined the order in old times.
We find the vast majority of people in every country believing that there will be a time when this world will become perfect, when there will be no disease, nor death, nor unhappiness, nor wickedness. That is a very good idea, a very good motive power to inspire and uplift the ignorant. But if we think for a moment, we shall find on the very face of it that it cannot be so. How can it be, seeing that good and evil are the obverse and reverse of the same coin? How can you have good without evil at the same time?
My son, there is no rest for me. That which Sri Ramakrishna called "Kali" took possession of my body and soul three or four days before his passing away. That makes me work and work and never lets me keep still or look to my personal comfort.
Motion is always a relative thing. I move in relation to something else. Any particle in this universe can change in relation to any other particle; but take the whole universe as one, and in relation to what can it move? There is nothing besides it. So this infinite Unit is unchangeable, immovable, absolute, and this is the Real Man.
True religion comes not front the teaching of men or the reading of books; it is the awakening of the spirit within us, consequent upon pure and heroic action.
Advaita is the only system that gives us complete control over ourselves, takes off all dependence and its associated superstitions, thus making us brave to suffer, brave to do, and in the long run, attain to absolute freedom.