It is my view that the vegetarian manner of living, by its purely physical effect on the human temperament, would most beneficially influence the lot of mankind.
My position concerning God is that of an agnostic. I am convinced that a vivid consciousness of the primary importance of moral principles for the betterment and ennoblement of life does not need the idea of a law-giver, especially a law-giver who works on the basis of reward and punishment.
Science has gone a long way toward helping man to free himself from the burden of hard labor; yet, science itself is not a liberator. It creates means, not goals. It is up to men to utilize those means to achieve reasonable goals.
I know that it is a hopeless undertaking to debate about fundamental value judgements. For instance, if someone approves, as a goal, the extirpation of the human race from the earth, one cannot refute such a viewpoint on rational grounds. But if there is agreement on certain goals and values, one can argue rationally about the means by which these objectives may be obtained.
My feeling is religious insofar as I am imbued with the consciousness of the insufficiency of the human mind to understand more deeply the harmony of the Universe which we try to formulate as "laws of nature".
Few people are capable of expressing with equanimity opinions which differ from the prejudices of their social environment. Most people are even incapable of forming such opinions.
There will come a point in everyone's life , however, where only intuition can make the leap ahead, without ever knowing precisely how. One can never know why but one must accept intuition as a fact.
It followed from the special theory of relativity that mass and energy are both but different manifestations of the same thing - a somewhat unfamiliar conception for the average mind. Furthermore, the equation E = mc², in which energy is put equal to mass, multiplied by the square of the velocity of light, showed that very small amounts of mass may be converted into a very large amount of energy and vice versa.
There lies the weaknesss of positivists and professional atheists who are elated because they feel that they have not only successfully rid the world of gods but "bared the miracles." (That is, explained the miracles. - ed.) Oddly enough, we must be satisfied to acknowledge the "miracle" without there being any legitimate way for us to approach it . I am forced to add that just to keep you from thinking that -weakened by age-I have fallen prey to the clergy.