Angels are happier than men and devils, because they are not always prying after good and evil in one another, and eating the tree of knowledge for Satan's gratification.
A Warrior knows that an angel and a devil are both competing for his sword hand. The devil says: "You will weaken. You will not know exactly when. You are afraid." The angel says: "You will weaken. You will not know exactly when. You are afraid." The Warrior is surprised. Both the angel and the devil have said the same thing. The devil continues: "Let me help you." And the angel says: "I will help you." At that moment the Warrior understands the difference. The words may be the same but these two allies are completely different. And he chooses the angel's hand.
Prophet!" said I, "thing of evil! - prophet still, if bird or devil! By that Heaven that bends above us- by that God we both adore- Tell this soul with sorrow laden if, within the distant Aidenn, It shall clasp a sainted maiden whom the angels name Lenore- Clasp a rare and radiant maiden whom the angels name Lenore." Quoth the Raven, "Nevermore.
Men are sponges, which, to pour out, receive;
Who know false play, rather than lose, deceive.
For in best understandings sin began,
Angels sinn'd first, then devils, and then man.
Only perchance beasts sin not ; wretched we
Are beasts in all but white integrity.
Then fell upon the house a sudden gloom, a shadow on those features fair and thin. And softly, from the hushed and darkened room, two angels issued, where but one went in.
So dear to heav'n is saintly chastity, That when a soul is found sincerely so, A thousand liveried angels lackey her, Driving far off each thing of sin and guilt, And in clear dream and solemn vision Tell her of things that no gross ear can hear, Till oft converse with heav'nly habitants Begin to cast a beam on th' outward shape.
But this Christ or Redeemer took not upon him the nature of angels, but the seed of Abraham, that is, human nature, that in the nature which sinned he might make the expiation required.
It may be safely affirmed that there neither is, nor can be, any essential difference between the language of prose and metrical composition.... They both speak by and to the same organs; the bodies in which both of them are clothed may be said to be of the same substance, their affections are kindred, and almost identical, not necessarily differing even in degree; Poetry sheds no tears "such as Angels weep," but natural and human tears; she can boast of no celestial ichor that distinguishes her vital juices from those of prose; the same human blood circulates through the veins of them both.
Man is without doubt the most interesting fool there is. He concedes that God made the angels immune from pain and death, and that he could have been similarly kind to man, but denies that he was under any moral obligation to do so.
Science is the language of the temporal world; love is that of the spiritual world. Man, indeed, describes more than he explains; while the angelic spirit sees and understands. Science saddens man; love enraptures the angel; science is still seeking; love has found.
Science was false by being unpoetical. It assumed to explain a reptile or a mollusk, and isolated it-which is hunting for life in graveyards. Reptile or mollusk or man or angel only exists in system, in relation.