What can we know? What are we all? Poor silly half-brained things peering out at the infinite, with the aspirations of angels and the instinct of beasts.
If I care to listen to every criticism, let alone act on them, then this shop may as well be closed for all other businesses. I have learned to do my best, and if the end result is good then I do not care for any criticism, but if the end result is not good, then even the praise of ten angels would not make the difference.
Women are not angels. They are as foolish as men in many ways; but they have had to devote themselves to life whilst men have had to devote themselves to death; and that makes a vital difference in male and female religion. Women have been forced to fear whilst men have been forced to dare: the heroism of a woman is to nurse and protect life, and of a man to destroy it and court death.
Only by obedience to his genius; only by the freest activity in the way constitutional to him, does an angel seem to arise beforea man, and lead him by the hand out of all the wards of the prison.
Man is without doubt the most interesting fool there is. He concedes that God made the angels immune from pain and death, and that he could have been similarly kind to man, but denies that he was under any moral obligation to do so.
Where some one else's welfare is concerned, a young girl becomes as ingenious as a thief. Guileless where she herself is in question, and full of foresight for me,-she is like a heavenly angel forgiving the strange incomprehensible sins of earth.
If a man is not rising upwards to be an angel, depend upon it, he is sinking downwards to be a devil . He cannot stop at the beast. The most savage of men are not beasts; they are worse, a great deal worse.
Angels are happier than men and devils, because they are not always prying after good and evil in one another, and eating the tree of knowledge for Satan's gratification.
But this Christ or Redeemer took not upon him the nature of angels, but the seed of Abraham, that is, human nature, that in the nature which sinned he might make the expiation required.
The medieval doctors of divinity who did not pretend to settle how many angels could dance on the point of a needle cut a very poor figure as far as romantic credulity is concerned beside the modern physicists who have settled to the billionth of a millimetre every movement and position in the dance of the electrons. Not for worlds would I question the precise accuracy of these calculations or the existence of electrons (whatever they may be). The fate of Joan is a warning to me against such heresy.