We are rare and precious because we are alive, because we can think as well as we can. We are privileged to influence and perhaps control our future. I believe we have an obligation to fight for life on Earth - not just for ourselves, but for all those, humans and others, who came before us, and to whom we are beholden, and for all those who, if we are wise enough, will come after.
We must believe that He permits it [this war] for some wise purpose of his own, mysterious and unknown to us; and though with ourlimited understandings we may not be able to comprehend it, yet we cannot but believe, that he who made the world still governs it.
When Vanity kissed Vanity, a hundred happy Junes ago, he pondered o'er her breathlessly, and, that all men might ever know, he rhymed her eyes with life and death: "Thru Time I'll save my love!" he said. . . yet Beauty vanished with his breath, and, with her lovers, she was dead. . . -Ever his wit and not her eyes, ever his art and not her hair: "Who'd learn a trick in rhyme, be wise and pause before his sonnet there". . . So all my words, however true, might sing you to a thousandth June, and no one ever know that you were Beauty for an afternoon.
No longer mourn for me when I am dead than you shall hear the surly sullen bell give warning to the world that I am fled from this vile world with vilest worms to dwell: nay, if you read this line, remember not the hand that writ it, for I love you so, that I in your sweet thoughts would be forgot, if thinking on me then should make you woe. O! if, I say, you look upon this verse when I perhaps compounded am with clay, do not so much as my poor name rehearse; but let your love even with my life decay; lest the wise world should look into your moan, and mock you with me after I am gone.
At first he who invented any art that went beyond the common perceptions of man was naturally admired by men, not only because there was something useful in the inventions, but because he was thought wise and superior to the rest. But as more arts were invented, and some were directed to the necessities of life, others to its recreation, the inventors of the latter were always regarded as wiser than the inventors of the former, because their branches of knowledge did not aim at utility.
My sweet rose, my delicate flower, my lily of lilies, it is perhaps in prison that I am going to test the power of love. I am going to see if I cannot make the bitter warders sweet by the intensity of the love I bear you. I have had moments when I thought it would be wise to separate. Ah! Moments of weakness and madness! Now I see that would have mutilated my life, ruined my art, broken the musical chords which make a perfect soul. Even covered with mud I shall praise you, from the deepest abysses I shall cry to you. In my solitude you will be with me.
Do you believe in the value of truth, my dear, or don’t you?” “Of course I believe in the truth,” said Rhoda, staring. “Yes, you say that, but perhaps you haven’t thought about it. The truth hurts sometimes – and destroys one’s illusions.” “I’d rather have it all the same.” said Rhoda. “So would I. But I don’t know that we’re wise.” Mrs. Oliver; Rhoda Dawes
If I determine the enemy's disposition of forces while I have no perceptible form, I can concentrate my forces while the enemy is fragmented. The pinnacle of military deployment approaches the formless: if it is formless, then even the deepest spy cannot discern it nor the wise make plans against it.
Therefore, do not eat meat which will cause terror among people, because it hinders the truth of emancipation; not to eat meat? this is the mark of the wise.